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<dc:title xml:lang="fr">Korè-Perséphone en Attique : une divinité entre deux mondes</dc:title>
<dcterms:alternative xml:lang="en">Kore-Persephone in Attica : a divinity between two worlds</dcterms:alternative>
<dc:subject xml:lang="fr">Korè</dc:subject>
<dc:subject xml:lang="fr">Perséphone</dc:subject>
<dc:subject xml:lang="fr">Attique</dc:subject>
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<dc:subject xml:lang="fr">Thesmophories</dc:subject>
<dc:subject xml:lang="fr">Magie</dc:subject>
<dc:subject xml:lang="fr">Onirocritique</dc:subject>
<dc:subject xml:lang="en">Kore-Persephone</dc:subject>
<dc:subject xml:lang="en">Attica</dc:subject>
<dc:subject xml:lang="en">Athens</dc:subject>
<dc:subject xml:lang="en">Greek Religion</dc:subject>
<dc:subject xml:lang="en">Mythology</dc:subject>
<dc:subject xml:lang="en">Thesmophoria</dc:subject>
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<dc:subject xml:lang="en">Oneirocriticism</dc:subject>
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<dcterms:abstract xml:lang="fr">Le travail porte sur les aspects du mythe de Korè-Perséphone se référant à l’Attique, son culte et sa présence en dehors de la religion civique. La première partie examine le mythe de Korè et les étymologies du nom proposées par les Anciens. La deuxième partie porte sur les fêtes et les cultes d’Attique où Korè apparaît, seule ou aux côtés de Déméter : les Thesmophories, les Mystères d’Éleusis, les Petits Mystères d’Agra, les Skira et les Halôa, les cultes thesmophoriques et éleusiniens locaux, les sanctuaires et les emplacements sacrés relatifs à la déesse. La troisième partie est consacrée à la place de la déesse dans la magie, dans les associations religieuses dionysiaques ou orphiques (collège des Iobacchoi), et au manuel d’onirocritique d’Artémidore. La quatrième partie contient le corpus des textes cités au cours du travail : les sources littéraires, les documents épigraphiques et papyrologiques. Un appendice est consacré à l’image de Korè-Perséphone dans l’oeuvre de Porphyre.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The study focuses on aspects of the myth of Kore-Persephone referring to Attica, its worship and its presence outside the civic religion. The first part focuses on the myth of Kore and different suggestions for the etymologies of names proposed by the Elders. The second part focuses on festivals and cults of Attica where Kore appears alone or alongside of Demeter: the Thesmophoria, the Eleusinian Mysteries, the lesser mysteries of Agra, Skira and Haloa, local Thesmophoria and Eleusinian worships, shrines and sacred sites related to the goddess. The third part is dedicated to the place of the goddess in magic, in Dionysian or Orphic religious connections (Society of Iobacchoi) and Artemidorus’ treatise on oneirocriticism. The fourth part contains the corpus of texts referenced in the work (literary sources, inscriptions and papyrus). An appendix is devoted to the image of Kore-Persephone in the works of Porphyry.</dcterms:abstract>
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