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<dc:title xml:lang="fr">L’usage de σήμερον en Luc-Actes, dans le corpus paulinien et dans l’épître aux Hébreux : itinéraires et associations d’un motif deutéronomique</dc:title>
<dcterms:alternative xml:lang="en">The use of Σhmepon in luke-acts, the pauline corpus and the epistle to the hebrews : itineraries and associations of a deuteronomic motif</dcterms:alternative>
<dc:subject xml:lang="fr">Nouveau Testament</dc:subject>
<dc:subject xml:lang="fr">Évangile selon Luc</dc:subject>
<dc:subject xml:lang="fr">Actes des Apôtres</dc:subject>
<dc:subject xml:lang="fr">Épître aux Romains</dc:subject>
<dc:subject xml:lang="fr">Deuxième épître aux Corinthiens</dc:subject>
<dc:subject xml:lang="fr">Épître aux Hébreux</dc:subject>
<dc:subject xml:lang="fr">Deutéronome</dc:subject>
<dc:subject xml:lang="fr">Théologie biblique</dc:subject>
<dc:subject xml:lang="fr">Histoire du salut</dc:subject>
<dc:subject xml:lang="fr">Temporalité</dc:subject>
<dc:subject xml:lang="fr">Aujourd’hui</dc:subject>
<dc:subject xml:lang="en">New Testament</dc:subject>
<dc:subject xml:lang="en">Gospel of Luke</dc:subject>
<dc:subject xml:lang="en">Acts of the Apostles</dc:subject>
<dc:subject xml:lang="en">Epistle to the Romans</dc:subject>
<dc:subject xml:lang="en">Second epistle to the Corinthians</dc:subject>
<dc:subject xml:lang="en">Epistle to the Hebrews</dc:subject>
<dc:subject xml:lang="en">Deuteronomy</dc:subject>
<dc:subject xml:lang="en">Biblical Theology</dc:subject>
<dc:subject xml:lang="en">Salvation History</dc:subject>
<dc:subject xml:lang="en">Temporality</dc:subject>
<dc:subject xml:lang="en">Today</dc:subject>
<dc:subject xsi:type="dcterms:DDC">220.6</dc:subject>
<dc:subject xsi:type="dcterms:DDC">225</dc:subject>
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<tef:elementdEntree autoriteExterne="027553779" autoriteSource="Sudoc">Bible. N.T. -- Relation avec l'Ancien Testament</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="028198689" autoriteSource="Sudoc">Bible. N.T.</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">Cette thèse porte sur l’usage du terme σήμερον (« aujourd’hui ») en Luc-Actes (vingt-deux occurrences), dans la correspondance paulinienne (Romains 11.8 ; 2 Corinthiens 3.14, 15) et dans l’épître aux Hébreux (1.5 ; 3.7, 13, 15 ; 4.7 [à deux reprises] ; 5.5 ; 13.8). Elle accorde une importance particulière à la possibilité de l’influence de l’ « aujourd’hui » du Deutéronome dans le Nouveau Testament. Deux hypothèses principales sont au cœur de cette étude. D’une part, celle de la thématisation, dans le Deutéronome comme dans les trois corpus néotestamentaires envisagés, du mot « aujourd’hui » : dans chaque cas, ce terme acquiert le statut de thème théologique à part entière. En effet, ses divers emplois démontrent un travail de réflexion sur « l’aujourd’hui ». D’autre part, celle d’une influence deutéronomique commune : les trois écrivains néotestamentaires sont conscients des attaches théologiques de l’aujourd’hui deutéronomique. Ils transposent volontairement et diversement ce motif vétérotestamentaire à la lumière de l’événement Jésus-Christ. En fin d’enquête, on constate que l’aujourd’hui lucanien, l’aujourd’hui paulinien et l’aujourd’hui de l’épître aux Hébreux, tout en conservant des accents qui leur sont propres, contribuent tous à mettre en valeur les mêmes concepts théologiques clés, parmi lesquels figurent l’accomplissement de l’Écriture, l’eschatologie en cours de réalisation, l’avènement du salut, l’annonce de la bonne nouvelle et la proclamation de la parole de Dieu.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This dissertation examines the use of the term σήμερον (“today”) in Luke-Acts (22 occurrences), the Pauline letters (Romans 11:8; 2 Corinthians 3:14, 15) and the Epistle to the Hebrews (1:5; 3:7, 13, 15; 4:7 [twice]); 5:5; 13:8). It gives special attention to the possible influence of the Deuteronomic “today” in the New Testament. Two main hypotheses are at the heart of this study. First, the word “today,” in Deuteronomy as well as the three New Testament corpora under consideration, becomes a theological theme of its own. In effect, it is argued that its various occurrences reveal the presence of reflective work on “the today.” Second, in the minds of the three New Testament authors who give attention to this motif, there seems to be an awareness of certain theological associations that are bound up with the Deuteronomic “today.” In diverse manners, they intentionally transpose this Old Testament motif in the light of the Christ event. By the end of this investigation, it becomes apparent that Luke’s today, Paul’s today and the today of the Epistle to the Hebrews, while each possessing unique characteristics, all contribute to emphasize the same key theological concepts, such as the fulfillment of Scripture, an inaugurated and progressively realized eschatology, the coming of salvation, the heralding of the good news and the proclaiming of God’s Word.</dcterms:abstract>
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