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<dc:title xml:lang="fr">Soufisme et Hadith dans l'oeuvre du traditionniste et mystique égyptien Abd al-Ra'uf al-Munawi (m. 1031/1622)</dc:title>
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<dc:subject xml:lang="fr">Soufisme</dc:subject>
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<dcterms:abstract xml:lang="fr">L'œuvre écrite de ʽAbd al-Raʼūf al-Munāwī (m. 1031/1622) est l'une des plus riches et des plus importantes du XIe/XVIIe siècle, en langue arabe. Il s'intéressa à toutes les sciences islamiques de son époque qu'il maîtrisa de façon exceptionnelle. À ce titre, il incarne parfaitement l'idéal d'encyclopédisme et de polygraphie que l'Égypte ottomane a hérité de son époque mamelouke. L'œuvre de Munāwī n'est toutefois pas dénuée d'originalité. Tout en étant l'héritier de nombreux savants marqués par le soufisme, notre auteur a su proposer des vues en nette rupture avec le consensus. C'est le cas, notamment, de la façon dont il aborde la falsafa, l'alchimie et la science des lettres. Ce faisant, il est amené à tenter une réhabilitation d'Ibn Sīnā et d'Abū l-ʽAbbās al-Būnī. Enfin et surtout, les écrits de Munāwī constituent une excellente illustration de la convergence du soufisme et du Hadith qui fut amorcée durant la période mamelouke et s'amplifia sous les premiers Ottomans, notamment avec Suyūṭī et Šaʽrānī. Reprenant la tradition de l'herméneutique soufie du Hadith (Tirmiḏī, Kalābāḏī, Qūnawī, etc.), Munāwī l'enrichit d'apports importants comme ceux de Ġazālī et d'Ibn ʽArabī. Il donne ainsi à cette tradition une ampleur rarement égalée.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The works of ʽAbd al-Raʼūf al-Munāwī (d. 1031/1622) are one of the richest and most important of the 11th/17th century, in Arabic. He developed an interest in all Islamic sciences of his time, which he mastered exceptionally well. As such, he embodies the ideal of encyclopedism and prolificness as Egypt inherited from its Mamluk era. Munāwī's works are not lacking in originality. He was heir of many scholars marked by Sufism, and at the same time, our author was able to present views radically different from the conventional ones. This is actually the case when he speaks about falsafa, alchemy and the science of letters. In doing so, he had to defend Ibn Sīnā and Abū l-ʽAbbās al-Būnī. Finally and most importantly, Munāwī writings are an excellent illustration of the convergence of Sufism and Hadith, which was initiated during the Mamluk era and then amplified under the first Ottomans, especially by Suyūṭī and Šaʽrānī. Resuming the tradition of Sufi Hermeneutic of Hadith (Tirmiḏī, Kalābāḏī, Qūnawī, etc.), Munāwī enriches it with contributions from major authors like Ġazālī and Ibn ʽArabī. Thus, he gave this tradition an eminence hardly ever reached.</dcterms:abstract>
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