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<dc:title xml:lang="fr">L'organisation de l'Église au IVe siècle et ses fondements canoniques</dc:title>
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<dc:subject xml:lang="fr">Canon</dc:subject>
<dc:subject xml:lang="fr">Législation canonique</dc:subject>
<dc:subject xml:lang="fr">Concile</dc:subject>
<dc:subject xml:lang="fr">Synode de la province</dc:subject>
<dc:subject xml:lang="fr">Élection</dc:subject>
<dc:subject xml:lang="fr">Ordination</dc:subject>
<dc:subject xml:lang="fr">Évêque</dc:subject>
<dc:subject xml:lang="fr">Prôtos</dc:subject>
<dc:subject xml:lang="en">Canon</dc:subject>
<dc:subject xml:lang="en">Canonical legislation</dc:subject>
<dc:subject xml:lang="en">Council</dc:subject>
<dc:subject xml:lang="en">Synod of the province</dc:subject>
<dc:subject xml:lang="en">Election</dc:subject>
<dc:subject xml:lang="en">Ordination</dc:subject>
<dc:subject xml:lang="en">Bishop</dc:subject>
<dc:subject xml:lang="en">Prôtos</dc:subject>
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<dcterms:abstract xml:lang="fr">Le présent travail propose une approche canonique et historique de l’organisation de l’Eglise au IVe siècle, ayant comme objectif principal de reconstituer la physionomie de l’Eglise selon quelques aspects essentiels et de saisir dans quelle mesure les canons de cette période ont façonné son visage. Ce retour aux sources d’une organisation stabilisée de l’Eglise fait apparaître en de nombreuses circonstances l’inventivité dont l’Eglise a fait preuve pour répondre aux défis de cette époque. Les conciles du IVe siècle ainsi que la législation canonique relative à l’élection et à l’ordination de l’évêque sont examinés dans le sens du détail significatif. L’étude accorde une attention toute particulière au canon apostolique 34 qui constitue de nos jours le canon le plus commenté et le plus invoqué dans les milieux orthodoxes, non seulement pour légitimer l’organisation des Eglises autonomes et autocéphales orthodoxes, mais encore pour justifier les droits juridictionnels des Eglises autocéphales sur leur diaspora.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This work provides a canonical and historical approach to the organization of the Church in the 4th century, having as main purpose the reconstruction of the face of the Church according to some key aspects, as well as the understanding of how the canons of this period have shaped its face. This return to a stable organization of the Church reveals inventiveness, which the Church has shown, in many circumstances, to meet the challenges of this era. The councils of the 4th century, as well as the canon law concerning the election and the ordination of the bishop, are considered in the direction of significant detail. The study pays particular attention to the Apostolic Canon 34, which is today the most commented and cited canon in the Orthodox community, not only to legitimize the organization of autonomous and autocephalous Orthodox Churches, but also to justify the jurisdictional rights of autocephalous churches in their diaspora.</dcterms:abstract>
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