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<dc:title xml:lang="fr">Parole et dialogue : de la pronominalité à l'engagement éthique : Rosenzweig, Buber, Levinas</dc:title>
<dcterms:alternative xml:lang="en">Speech and dialogue : from the pronominality to the ethical commitment : Rosenzweig, Buber, Levinas</dcterms:alternative>
<dc:subject xml:lang="fr">Alterité</dc:subject>
<dc:subject xml:lang="fr">Parole</dc:subject>
<dc:subject xml:lang="fr">Dialogue</dc:subject>
<dc:subject xml:lang="fr">Pronoms</dc:subject>
<dc:subject xml:lang="fr">Asymétrie</dc:subject>
<dc:subject xml:lang="fr">Nouvelle Pensée</dc:subject>
<dc:subject xml:lang="fr">Principe dialogique</dc:subject>
<dc:subject xml:lang="fr">Visage</dc:subject>
<dc:subject xml:lang="fr">Rosenzweig</dc:subject>
<dc:subject xml:lang="fr">Buber</dc:subject>
<dc:subject xml:lang="fr">Levinas</dc:subject>
<dc:subject xml:lang="fr">Temps</dc:subject>
<dc:subject xml:lang="fr">Judaïsme</dc:subject>
<dc:subject xml:lang="fr">Christianisme</dc:subject>
<dc:subject xml:lang="en">Otherness</dc:subject>
<dc:subject xml:lang="en">Word</dc:subject>
<dc:subject xml:lang="en">Dialogue</dc:subject>
<dc:subject xml:lang="en">Pronouns</dc:subject>
<dc:subject xml:lang="en">Asymmetry</dc:subject>
<dc:subject xml:lang="en">New Thought</dc:subject>
<dc:subject xml:lang="en">Dialogic principle</dc:subject>
<dc:subject xml:lang="en">Face</dc:subject>
<dc:subject xml:lang="en">Rosenzweig</dc:subject>
<dc:subject xml:lang="en">Buber</dc:subject>
<dc:subject xml:lang="en">Levinas</dc:subject>
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<dc:subject xml:lang="en">Judaism</dc:subject>
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<tef:elementdEntree autoriteExterne="02768783X" autoriteSource="Sudoc">Rosenzweig, Franz (1886-1929)</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="026757923" autoriteSource="Sudoc">Buber, Martin (1878-1965 ; philosophe)</tef:elementdEntree>
<tef:subdivision autoriteExterne="028633067" autoriteSource="Sudoc" type="subdivisionDeSujet">Critique et interprétation</tef:subdivision>
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<tef:elementdEntree autoriteExterne="026988127" autoriteSource="Sudoc">Levinas, Emmanuel (1906-1995)</tef:elementdEntree>
<tef:subdivision autoriteExterne="028633067" autoriteSource="Sudoc" type="subdivisionDeSujet">Critique et interprétation</tef:subdivision>
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<tef:elementdEntree autoriteExterne="027366669" autoriteSource="Sudoc">Hassidisme</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027236250" autoriteSource="Sudoc">Philosophie du langage</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027636992" autoriteSource="Sudoc">Révélation -- Judaïsme</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027581128" autoriteSource="Sudoc">Altérité (philosophie)</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">L’homme contemporain présente une méfiance à l’égard de la parole. Il lui est difficile de trouver en elle, un outil pour établir un dialogue et se lancer vers la rencontre de l’Autre. Dans notre travail, nous abordons cette question sous l’angle d’une double triade qui articule d’un côté, Dieu - Monde - Homme et de l’autre, Création - Révelation - Rédemption. Cette double articulation est exposée dans la Nouvelle Pensée de Franz Rosenzweig, dans le Principe Dialogique de Martin Buber et dans l’appel du visage d’Emmanuel Levinas. Chacun, à sa façon, donne les implications de la parole et du dialogue dans la construction de l’altérité. En elle, la séparation des rôles, voire la pronominalité, est une condition indispensable. C’est en l’assumant que nous pourrons prendre en main un engagement éthique que soit libre de tout calcul ou de commerce de réciprocité.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Modern man has a distrust of speech. It is difficult to find in it, a tool for dialogue to engage oneself to meet the Other. In our work, we address this issue in terms of a double - triad that articulates on the one hand : God - World - Man and and on the other hand, Creation - Revelation - Redemption. This double articulation is exposed in the New Thought of Franz Rosenzweig, in the Principle Dialogic by Martin Buber and the face - to - face of Emmanuel Levinas. Each one, in his own way, gives the implications of speech and dialogue in the construction of "otherness". In it, the separation of roles, even primarily, is a prerequisite. It is by assuming that we can take over an ethical commitment that is free of any calculation or trade reciprocity.</dcterms:abstract>
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