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<dc:title xml:lang="en">Serbian Orthodoxy on crossroads-between tradition(alism) and civic society : imaginaries of Serbian nation, West and 'Universal' Values in Orthodoxy (Pravoslavlje) Journal, published by the Serbian Orthodox Church in the period 1991-2010</dc:title>
<dcterms:alternative xml:lang="fr">L'Orthodoxie serbe au carrefour - entre tradition(alisme) et société civique : les imaginaires de la nation serbe, de l'Occident et des valeurs dites universelles véhiculées dans le monde occidantal construites au sein de la revue "Orthodoxie" (Pravoslavlje), publiée par l'Eglise Orthodoxe Serbe dans la période 1991-2010</dcterms:alternative>
<dc:subject xml:lang="fr">Société serbe</dc:subject>
<dc:subject xml:lang="fr">Eglise Orthodoxe Serbe</dc:subject>
<dc:subject xml:lang="fr">Identité nationale / identité collective</dc:subject>
<dc:subject xml:lang="fr">Religion et politique</dc:subject>
<dc:subject xml:lang="fr">Imaginaires sociaux</dc:subject>
<dc:subject xml:lang="fr">Modernités multiples</dc:subject>
<dc:subject xml:lang="fr">Sécularités multiples</dc:subject>
<dc:subject xml:lang="en">Serbian Society</dc:subject>
<dc:subject xml:lang="en">Serbian Orthodox Church</dc:subject>
<dc:subject xml:lang="en">National identity</dc:subject>
<dc:subject xml:lang="en">Religion and politics</dc:subject>
<dc:subject xml:lang="en">Social imaginaries</dc:subject>
<dc:subject xml:lang="en">Multiple modernities</dc:subject>
<dc:subject xml:lang="en">Multiple secularities</dc:subject>
<dc:subject xsi:type="dcterms:DDC">306.6</dc:subject>
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<dcterms:abstract xml:lang="fr">Dans cette thèse je démontre comment les imaginaires de la nation serbe, de l’Occident et des valeurs universelles (démocratie, droits de l’homme et tolérance) véhiculées au sein de la revue ‘Orthodoxie’ (publiée par l’Eglise Orthodoxe Serbe) ont pour but final la préservation de la position sociale de l’Eglise et de ses intérêts en tant qu’une institution religieuse au sein de la société serbe. Cette ‘résistance’ aux changements construit des imaginaires sociaux qui nous appréhendons comme des représentations sociales et ont tendance à (re)devenir la vision dominante de la société serbe. J’étudie le discours de la revue ‘Orthodoxie’ et des acteurs qui y contribuent afin de montrer le processus des créations des imaginaires sociaux et leurs tentatives de se présenter au public et dans la sphère publique comme les courants de pensée dominants concernant la nation serbe, l’Occident et les valeurs ‘universelles’. J’ai répondu aux questions suivantes : - comment la tradition nationale « se traditionalise », la culture nationale s’idéalise et l’identité nationale se sacralise ? - comment l’imaginaire de l’Europe et de la culture européenne/occidentale (‘EUX’) se construisent en opposition à l’imaginaire de la nation serbe (‘NOUS’) ? - comment les valeurs de la démocratie, des droits de l’homme et de la tolérance sont imaginées à travers une telle construction opposée (‘EUX’ versus ‘NOUS’) ?</dcterms:abstract>
<dcterms:abstract xml:lang="en">In this thesis I demonstrate how do the imaginaries of Serbian nation, of Occident and of ‘universal’ Values (democracy, human rights, tolerance), constructed in the journal published by the SOC serve as factors of conservation and protection of the social position of the Church, its social and political interests in the sense of national religious institution in the Serbian society. The ‘resistance’ to change allows the construction of social imaginaries that we comprehend as social representations with a tendency to become (again) or to impose them as a dominant vision of the Serbian society. I studied the discourse in the ‘Orthodoxy’ journal and the social actors that published their articles in order to demonstrate the process of the creation of social imaginaries and the tentative to present them publicly/in the public sphere as dominant currents of social thoughts on Serbian nation, Occident and ‘universal’ values. I answered to the following questions:- The way national tradition is “traditionalized”, national culture is idealized and national identity is sacralized.- How the imaginary of Europe and European/western culture (‘THEM) are constructed in an opposition to the imaginary of a Serbian nation (‘US’)?- How the values of democracy, human rights and tolerance are imagined through this opposed imaginary construction (‘US’ vs ‘THEM’)?</dcterms:abstract>
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