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<dc:title xml:lang="fr">L’être humain image de Dieu : un thème théologique majeur relu à travers l’anthropologie relationnelle de Jean Ansaldi</dc:title>
<dcterms:alternative xml:lang="en">Human being as imago Dei : a major thème of theology reread through the relational anthropology of Jean Ansaldi</dcterms:alternative>
<dc:subject xml:lang="fr">Anthropologie relationnelle</dc:subject>
<dc:subject xml:lang="fr">Jean Ansaldi</dc:subject>
<dc:subject xml:lang="fr">Imago Dei</dc:subject>
<dc:subject xml:lang="fr">Péché originel</dc:subject>
<dc:subject xml:lang="fr">Salut par la grâce</dc:subject>
<dc:subject xml:lang="fr">Altérité</dc:subject>
<dc:subject xml:lang="en">Relational anthropology</dc:subject>
<dc:subject xml:lang="en">Jean Ansaldi</dc:subject>
<dc:subject xml:lang="en">Imago Dei</dc:subject>
<dc:subject xml:lang="en">Original sin</dc:subject>
<dc:subject xml:lang="en">Salvation by grace</dc:subject>
<dc:subject xml:lang="en">Otherness</dc:subject>
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<tef:elementdEntree autoriteExterne="026707357" autoriteSource="Sudoc">Barth, Karl (1886-1968 ; théologien)</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027335003" autoriteSource="Sudoc">Image de Dieu</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">Véritable théologoumène, l’imago Dei apparait comme un thème majeur de la théologie qui permet d’élaborer une anthropologie théologique. Aussi l’imago Dei a pu connaitre plusieurs interprétations dans l’histoire. Ainsi est-il est possible d’identifier deux grandes catégories d’anthropologies théologiques dans le christianisme contemporain : une anthropologie dite « substantialiste » et une anthropologie dite« relationnelle ». Selon l’anthropologie théologique que l’on rencontre le plus fréquemment, l’homme est défini par une propriété qui lui est commune avec Dieu comme l’intelligence ou la faculté d’aimer. Le but de cette thèse est de montrer, à travers le prisme de l’anthropologie relationnelle sans concession de Jean Ansaldi qui interroge sans cesse la légitimité même de l’imago Dei comme fondement biblique d’une anthropologie chrétienne, que cette anthropologie qui semble la plus classique n’est en fait qu’une parenthèse dans l’histoire du christianisme qui, de l’écriture de la Bible jusqu’à la théologie contemporaine, perçoit l’être humain avant tout comme vis-à-vis de Dieu, altérité représentant le Tout Autre, être qui est relation comme Dieu est en lui-même relation.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Theologoumenon true, imago Dei appears as a major theme of theology that allows to develop a theologica anthropology. Imago Dei also could know several interpretations in history. Thus it is possible to identify two broad categories of theological anthropology in contemporary Christianity : a so-called "substantialist" anthropology and called "relational" anthropology. According to theological anthropology that the most frequently encountered, man is defined by a property that is common with God as the intelligence or the ability to love. The aim of this thesis is to show, through the prism of relational anthropology uncompromising Jean Ansaldi who constantly questions the legitimacy of imago Dei as a biblical foundation of a Christian anthropology, anthropology seems that the classic is actually a parenthesis in the history of Christianity, writing of the Bible to contemporary theology sees the human being as primarily vis-à-vis God alterity while representing the Other, which is being relationship as God is in himself relationship.</dcterms:abstract>
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