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<dc:title xml:lang="fr">Hilaire de Poitiers questionné par l'humanité souffrante du verbe incarné</dc:title>
<dcterms:alternative xml:lang="en">Hilary's (of Poitiers) views concerning the suffering human nature of the incarnate word</dcterms:alternative>
<dc:subject xml:lang="fr">Hilaire de Poitiers</dc:subject>
<dc:subject xml:lang="fr">Passion du Christ</dc:subject>
<dc:subject xml:lang="fr">Souffrances du Christ</dc:subject>
<dc:subject xml:lang="fr">Arianisme</dc:subject>
<dc:subject xml:lang="fr">Patristique</dc:subject>
<dc:subject xml:lang="en">Hilary of Poitiers</dc:subject>
<dc:subject xml:lang="en">Hilarius Pictaviensis</dc:subject>
<dc:subject xml:lang="en">Passion of Christ</dc:subject>
<dc:subject xml:lang="en">Christ’s suffering</dc:subject>
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<dcterms:abstract xml:lang="fr">C’est tout particulièrement au chapitre X du De Trinitate qu’Hilaire de Poitiers place sa distinction du dolereet du pati du Christ au coeur d'une ample réflexion doctrinale visant à démontrer que l'Incarnation et la Passion du Christ, témoignant de l'humanité assumée en vertu de «l'économie» (dispensatio), n'avaient en rien altéré la plénitude de sa divinité. Mais la pensée d'Hilaire est parfois considérée comme difficile, voire obscure. Hilaire, confesseur de la foi, aurait-il tenu des propos contraires à l'orthodoxie ? Qu'a-t-il réellement pensé des servitudes liées à la condition humaine du Christ (faim, soif, larmes) ainsi que des «passions» qu'il s'agisse des souffrances d'origine corporelle ou psychologique qu'il eut à traverser ? Comment le mystère de l'Incarnation pouvait éclairer le mystère de la Passion du Christ ? Ces constats ont invité à une relecture des interrogations d'Hilaire sur l'humanité souffrante du Verbe incarné dans le contexte historique de ses œuvres : la période pré-exilique de l'évêque de Poitiers avec son In Matthaeum, la période de son exil en Phrygie (356-360) avec son immersion dans l’Église d'Orient et deux ouvrages : le De Trinitate et le De Synodis, sa période post-exilique avec son Tractatus super Psalmos.</dcterms:abstract>
<dcterms:abstract xml:lang="en">It is particularly in Chapter X of De Trinitate that Hilary of Poitiers places his distinction of Christ's dolere and pati at the heart of an extensive doctrinal reflection aiming to demonstrate that the Incarnation and Passion of Christ, testimonials of Christ's human nature assumed by virtue of «economy» (dispensatio), had ot altered the fullness of His divinity. Nonetheless, the thought of Hilary is sometimes considered difficultor even obscure. Could Hilary, confessor of the faith, have made statements contrary to Orthodoxy ? What did he truly think of the thralls relating to the human condition of Christ (hunger, thirst, tears) as well as ofthe « passions », whether they were sufferings of either bodily or psychological origin, that Christ would have had to traverse ? How does the mystery of the Incarnation shed light upon the mystery of Christ'sPassion ? These observations have prompted a new reading of Hilary's views on the Incarnate Word's suffering human nature, and this, according to the historical context of his works : a) the pre-exilic period of the Bishop of Poitiers with his In Matthaeum, b) the per-exilic period in Phrygia (356-360) with his immersion in the Eastern Church and two works, De Trinitate and De Synodis and, finally, c) the post-exilicperiod with his Tractatus super Psalmos.</dcterms:abstract>
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