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<dc:title xml:lang="fr">Condition humaine dans une théologie théocentrique et une psychologie béhavioriste : intersections entre libre arbitre et conditionnement</dc:title>
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<dc:subject xml:lang="fr">Comportement</dc:subject>
<dc:subject xml:lang="fr">Conditionnement</dc:subject>
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<dc:subject xml:lang="fr">Grâce</dc:subject>
<dc:subject xml:lang="fr">Liberté</dc:subject>
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<dc:subject xml:lang="en">Conditioning</dc:subject>
<dc:subject xml:lang="en">Determinis</dc:subject>
<dc:subject xml:lang="en">Grace</dc:subject>
<dc:subject xml:lang="en">Liberty</dc:subject>
<dc:subject xml:lang="en">Piety</dc:subject>
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<tef:elementdEntree autoriteExterne="027267318" autoriteSource="Sudoc">Protestantisme</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">L’homme a toujours su s’assurer de sa propre importance, en se prenant pour le maître souverain au milieu de tout ce qui se meut. L’expression de l’art, le dévoilement de la science, la cogitation philosophique et la réflexion théologique ont hérité et continuent de promouvoir sa conviction anthropocentrique. Mise en question de cette position connaissait une sévère réfutation. Les expériences du béhaviorisme radical en psychologie et d’une formulation théocentrique dans la théologie protestante en sont des exemples marquants dans la deuxième moitié du XXe siècle. La présente étude s’attache à restituer aux faits leur place initiale. Autour des deux protagonistes - le théologien James Gustafson et le psychologue B.F. Skinner - il devient démontré comment dans la ‘circulation d’entrecroisement’ les notions de liberté et de conditionnement peuvent se corriger mutuellement et s’enrichir réciproquement.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Man has at all times sensed his self-importance, reaffirming his own sovereign dominion over the rest that surrounds him. Expressions of arts, unveilings of sciences, musings of philosophy, and reflections in theology announced, maintained and transmitted anthropocentric conception. Any serious attempt to question it would meet a stern reprimand. The experiences of the radical behaviorism in psychology and in a protestant realm of a theocentric theology in the second half of 20th century can attest to its effect. The present study aims to restate the facts as they were originally intended. Largely, around two main protagonists, James Gustafson in theology and B.F. Skinner in psychology, it is shown how in the crossroad circulation the inherently porous notions of free will and of conditioning can convey a mutual correction with a reciprocal enhancement.</dcterms:abstract>
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