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<dc:title xml:lang="fr">L'obligation canonique du célibat des ministres, vers 380 en Occident et en Orient : comparaison entre les traditions orientales et occidentales</dc:title>
<dcterms:alternative xml:lang="en">The canonical obligation of celibacy of the ministers, in 380 in West and in East : comparison between the eastern and western traditions</dcterms:alternative>
<dc:subject xml:lang="fr">Droit canonique</dc:subject>
<dc:subject xml:lang="fr">Célibat</dc:subject>
<dc:subject xml:lang="fr">Continence</dc:subject>
<dc:subject xml:lang="fr">Conciles</dc:subject>
<dc:subject xml:lang="fr">Clergé</dc:subject>
<dc:subject xml:lang="fr">Virginité</dc:subject>
<dc:subject xml:lang="en">Canon law</dc:subject>
<dc:subject xml:lang="en">Celibacy</dc:subject>
<dc:subject xml:lang="en">Continence</dc:subject>
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<dc:subject xml:lang="en">Clergy</dc:subject>
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<tef:elementdEntree autoriteExterne="060143843" autoriteSource="Sudoc">Damase I (0306?-0384 ; pape)</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027864537" autoriteSource="Sudoc">Conciles de Nicée</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="028708164" autoriteSource="Sudoc">Droit canonique oriental (catholique)</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027634515" autoriteSource="Sudoc">Pères de l'Église grecs</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="034895221" autoriteSource="Sudoc">Célibat catholique</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">La thèse présente est une étude canonique traitant la question de l’obligation canonique du célibat des ministres vers l’an 380 en Occident et en Orient. De fait, une comparaison entre les Traditions orientales et occidentales est effectuée. La recherche est centralisée sur l’interprétation de la péricope 1 Cor. 7, 1-9 de l’Apôtre Paul, qui fut interprétée inexactement par les papes et influença beaucoup la teneur de leurs Décrétales. Puis une analyse est faite de tous les canons orientaux du IVe siècle par les Conciles particuliers et le Concile œcuménique de Nicée comme aussi des lettres canoniques des Pères grecs. Ce matériel est une partie du droit canonique oriental. Les Conciles sont divisés en deux parties, avant et après le 380. Ensuite une approche canonique des décisions conciliaires occidentales est réalisée à travers les Conciles particuliers du IVe siècle. Ces canons présentent la première imposition de l’obligation canonique du célibat au niveau local. L’étude continue à analyser le contenu des Décrétales des trois papes : Damase, Sirice et Innocent I, qui imposent le célibat après 380, d’une manière officielle et au niveau universel en utilisant l’autorité (auctoritas) et le pouvoir (potestas) du Siège de Rome.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis is a canonical study which treats the question of the canonical obligation of the celibacy of priests in 380 in West and at East. It is a comparison between the eastern and western Tradition. The Research is using as important basis the extract of 1 Cor. 7, 1-9 from Apostle Paul’s Letter. This extract was misunderstood by the popes and influenced a lot their Decrees. It has been done an analysis of all the oriental canons of 4th century of the First Ecumenical Council, of the local Councils and also of the canonical Letters of the Holy Fathers. This material is a part of the eastern canon law. The Councils are devised in two parts, before and after 380.In accordance to this there is a canonical approach to the decisions of the western councils, through the local Councils of the 4th century. Those canons present the first imposition of the canonical obligation of celibacy in a local level. The study continues by analysing the contest of the Decrees of three popes: Damasus, Siricius and Innocent I, who imposed the celibacy after 380 in an official way and in a universal level by using the authority (auctoritas) and the power (potestas) of the See of Rome.</dcterms:abstract>
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