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<dc:title xml:lang="fr">Les enjeux politiques de l'Église en Afrique : contribution à une théologie du politique</dc:title>
<dcterms:alternative xml:lang="en">The political challenges of the Church in Africa : contribution to a theology of politics</dcterms:alternative>
<dc:subject xml:lang="fr">Afrique</dc:subject>
<dc:subject xml:lang="fr">Église</dc:subject>
<dc:subject xml:lang="fr">Radical Orthodoxy</dc:subject>
<dc:subject xml:lang="fr">Théologie politique</dc:subject>
<dc:subject xml:lang="fr">Hospitalité</dc:subject>
<dc:subject xml:lang="fr">État postcolonial</dc:subject>
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<dc:subject xml:lang="fr">Hauerwas</dc:subject>
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<dc:subject xml:lang="fr">Peterson</dc:subject>
<dc:subject xml:lang="en">Africa</dc:subject>
<dc:subject xml:lang="en">Church</dc:subject>
<dc:subject xml:lang="en">Radical Orthodoxy</dc:subject>
<dc:subject xml:lang="en">Political theology</dc:subject>
<dc:subject xml:lang="en">Hospitality</dc:subject>
<dc:subject xml:lang="en">Postcolonial state</dc:subject>
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<tef:elementdEntree autoriteExterne="027598896" autoriteSource="Sudoc">Église et État -- Église catholique</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="078770041" autoriteSource="Sudoc">Théologie postmoderne</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027728110" autoriteSource="Sudoc">Politique et gouvernement</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027218546" autoriteSource="Sudoc">Afrique</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">L'écho parvenant d'Afrique au monde, ou du monde aux Africains, diffracte en une variation de nuances un thème répétitif : l'Afrique irait mal, surtout l'Afrique politique. Parmi ceux qui accourent à son secours, l’Église catholique tient un rôle vital. Mais que fait l’Église en Afrique, que peut-elle lui faire en tant qu’Église ? Peut-on aider l'Afrique à se moderniser en occultant le fait que pour elle, la modernité a été synonyme d'oppression coloniale ? Il y a là une affirmation, une action et une question. On se proposera, prenant l'exemple du Togo, de questionner la pertinence de l'affirmation, d'élaborer une réponse à la question, pour espérer (ré)orienter sinon l'action, du moins sa lecture. On s'inspirera des études post-coloniales et du mouvement théologique Radical Orthodoxy, notamment des travaux de Milbank et Cavanaugh.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Echoes from Africa to the world and from the world to Africa seem to tell a single story: Africa fails.Especially political Africa. Among those dashing to help, the commitment of the Church catholic is to be praised but also critically engaged. Can anyone help Africa to modernize by ignoring that in Africa, modernity meant colonization? Then, a question: what is the Church doing, and what can it do qua Church, for Africa? This confronts us with a situation, an action and a critical question. This work, focusing on Togo taken as mirror to the continent, aims at challenging the way the situation is described, at elaborating an answer to the question in hoping to shed a light on the way the action is understood and undertaken. For such an end, it draws on post-colonial studies and on the Cambridge theological movement called Radical Orthodoxy, through the works of J. Milbank and W. Cavanaugh.</dcterms:abstract>
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