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<dc:title xml:lang="fr">Vie chrétienne et handicap : prescriptions canoniques et orientations pastorales</dc:title>
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<dc:subject xml:lang="fr">Handicap</dc:subject>
<dc:subject xml:lang="fr">Accessibilité</dc:subject>
<dc:subject xml:lang="fr">Participation</dc:subject>
<dc:subject xml:lang="fr">Église</dc:subject>
<dc:subject xml:lang="fr">Droit canonique</dc:subject>
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<dc:subject xml:lang="fr">Parole de Dieu</dc:subject>
<dc:subject xml:lang="fr">Sacrements</dc:subject>
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<dc:subject xml:lang="en">Accessibility</dc:subject>
<dc:subject xml:lang="en">Participation</dc:subject>
<dc:subject xml:lang="en">Church</dc:subject>
<dc:subject xml:lang="en">Canon Law</dc:subject>
<dc:subject xml:lang="en">Pastoral</dc:subject>
<dc:subject xml:lang="en">Word of God</dc:subject>
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<dcterms:abstract xml:lang="fr">Comme le droit international et le droit de bon nombre de pays, le droit canonique n’ignore pas les personnes handicapées. Il garantit dans une certaine mesure leurs droits et devoirs concernant l’accès à la Parole de Dieu et la participation à la vie de l’Église. Cela se traduit, notamment, dans les normes concernant l’accès aux sacrements de l’initiation et de guérison. La pratique pastorale applique le droit et le nourrit. Elle s’appuie sur la Bible, notamment sur l’attitude du Christ. Elle puise aussi dans la réflexion théologique sur le handicap, qui se développe depuis quelques décennies, et collabore avec des mouvements et associations qui rassemblent des personnes handicapées et leurs proches. Des évêques de différents pays donnent parfois des orientations pastorales visant à favoriser toujours plus la place des personnes handicapées dans l’Église et la réalisation pleine et entière de leur vocation baptismale. Il en va de l’identité de l’Église. Au-delà de l’aspect purement juridique de non-discrimination, l’Église n’est réellement Corps du Christ que lorsque tout fidèle handicapé y tient véritablement un rôle à la mesure de ses capacités.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Along with international law and the law of many countries, canon law does not ignore people with disabilities. It guarantees a certain extent their rights and duties regarding access to the Word of God and participation in the life of the Church. This is reflected in particular in legal rules for access to the sacraments of initiation and healing. Pastoral practice applies the law and feeds it. It is based on the Bible, especially on the attitude of Christ. It also draws on theological reflection on disability, which develops in recent decades, and collaborates with movements and associations which bring together people with disabilities and their close relations. Bishops from different countries sometimes give pastoral guidelines to foster always more the participation of people with disabilities in the Church, and the full realization of their baptismal vocation. The identity of the Church is at stake. Beyond the purely legal aspect of non-discrimination, the Church is really the body of Christ only when every faithful with disability really holds a role commensurate with its capabilities.</dcterms:abstract>
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