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<dc:title xml:lang="fr">Triuiae sacerdotes : les servantes de Diane et l’initiation d’Énée</dc:title>
<dcterms:alternative xml:lang="en">Tliuiae sacerdotes : the servants of Diana and the initiation of Aeneas</dcterms:alternative>
<dc:subject xml:lang="fr">Diane</dc:subject>
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<dc:subject xml:lang="fr">Religion romaine</dc:subject>
<dc:subject xml:lang="fr">Initiation</dc:subject>
<dc:subject xml:lang="fr">Roi</dc:subject>
<dc:subject xml:lang="fr">Trifonctionnalité indo-européenne</dc:subject>
<dc:subject xml:lang="fr">Rites de passage</dc:subject>
<dc:subject xml:lang="fr">Virgile</dc:subject>
<dc:subject xml:lang="fr">Énéide</dc:subject>
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<dc:subject xml:lang="en">Initiation</dc:subject>
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<dc:subject xml:lang="en">Indo-European trifunctionality</dc:subject>
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<dcterms:abstract xml:lang="fr">L'objet de cette thèse est de montrer en quoi l'Énéide constitue le récit de l'initiation royale d'Énée sous le patronage de Diane, la déesse latine de la souveraineté. L'épopée révèle sa dimension initiatique à travers sa triplicité - narrative et fonctionnelle -, en accord avec la théologie de la déesse initiatique, elle-même triple et trifonctionnelle. Chacun des niveaux fonctionnels de Diane est incarné par l'une de ses servantes : Didon (troisième fonction), la Sibylle (première fonction),Camille (deuxième fonction). Subissant les épreuves rencontrées dans les domaines sauvages et marginaux dont elles sont - au moins symboliquement - les maîtresses (Carthage, Cumes, le Latium), Énée se qualifie comme initié dans chaque fonction, ce qui lui permet d'accéder au statut d'être complet, trifonctionnel, idéal du roi indo-européen.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The purpose of this thesis is to show how the Aeneid constitutes the account of the royal initiation of Aeneas under the patronage of Diana, the Latin goddess of sovereignty. The epic reveals its initiatory dimension through its narrative and functional triplicity, in accordance with the theology of the initiatory goddess, triple and trifunctional herself. Each of Diana's functional levels is embodied by one of her servants: Dido (third function), the Sibyl (first function), Camilla (second function). Subjected to the trials in the wild and marginal areas of which they are - at least symbolically - the mistresses (Carthage, Cumae, Latium), Aeneas qualifies as an initiate in every function, which allows him to access to the status of complete, trifunctional being, the ideal of the lndo-European king.</dcterms:abstract>
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