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<dc:title xml:lang="fr">Les réalités charismatiques déplacent-elles les frontières œcuméniques ?</dc:title>
<dcterms:alternative xml:lang="en">Do the charismatic realities move the ecumenical borders ?</dcterms:alternative>
<dc:subject xml:lang="fr">Renouveau charismatique</dc:subject>
<dc:subject xml:lang="fr">Pentecôte</dc:subject>
<dc:subject xml:lang="fr">Baptême dans le Saint-Esprit</dc:subject>
<dc:subject xml:lang="fr">Expérience chrétienne</dc:subject>
<dc:subject xml:lang="fr">Œcuménique</dc:subject>
<dc:subject xml:lang="fr">Transdénominationnel</dc:subject>
<dc:subject xml:lang="fr">Communion ecclésiale</dc:subject>
<dc:subject xml:lang="fr">Modèle d'unité vécue</dc:subject>
<dc:subject xml:lang="en">Charismatic</dc:subject>
<dc:subject xml:lang="en">Pentecostal</dc:subject>
<dc:subject xml:lang="en">Baptism in the Spirit</dc:subject>
<dc:subject xml:lang="en">Experience</dc:subject>
<dc:subject xml:lang="en">Ecumenical</dc:subject>
<dc:subject xml:lang="en">Transdenominational</dc:subject>
<dc:subject xml:lang="en">Communion</dc:subject>
<dc:subject xml:lang="en">Unity</dc:subject>
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<tef:elementdEntree autoriteExterne="027267962" autoriteSource="Sudoc">Mouvement charismatique</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027366375" autoriteSource="Sudoc">Dons du Saint-Esprit</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">Les réalités dites charismatiques ont existé dès la Pentecôte et les premiers temps du christianisme. Dès les débuts, elles ont suscité enthousiasme, mépris ou rejet. En effet, elles manifestent des dons spirituels parfois extraordinaires dont l’authenticité reste à discerner. Sont-ils d’origine divine ou viennent-ils de charlatans et leaders séducteurs de foules ? Pour les étudier, il a paru essentiel de les inscrire dans l’histoire : d’une part celle de leur réception par les courants majoritaires de l’Eglise, celle de leur évolution propre (un courant naît et évolue sur plusieurs générations), celle de leurs filiations, en particulier entre les trois vagues charismatiques du XXème siècle. Le cœur de notre travail est de croiser ces réalités charismatiques avec le mouvement œcuménique, né en ce même XXème siècle. Contribuent-elles à un rapprochement inter ecclésial ou au contraire édifient-elles de nouveaux murs de séparation, entre ou à l’intérieur même de chaque Eglise dénominationnelle ou non ? Notre travail s’inscrit en théologie pratique : il part d’observations de terrains, récits, témoignages, entretiens, analysés, confrontés pour en dégager convergences et divergences, à interpréter dans une démarche pluridisciplinaire. Nos conclusions s’orientent vers des déplacements nouveaux, concrets, vécus et transdénominationnels plus qu’institutionnels. Ils conduisent à des redéfinitions de l’Eglise et de son unité.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The so called charismatic movements have existed since the day of Pentecost, and the beginning of Christianity. Since the very start, they gave rise to enthousiasm, contempt or rejection. It is true that they manifest spiritual gifts, which are sometimes very strange. The authenticity of which has to be confirmed. Do they come from God or from charlatan and crowd seducers? To study them, we thought il was essential to place them in their historical context: history of their reception by the main streams of the Church, history of their evolution through two or three generations, and history of their filiations, especially between the three pentecostal waves of the XXth century. The heart of our work is to cross those charismatic realities with the ecumenical movement, also born in the XXth century. Do they contribute to bringing Churches closer? Or, on the contrary, do they build new walls within Churches or between them? Our analysis looks at the question from the point of vue of practical theology: we first collected facts, testimonies and interviews. We studied them, looking for both converging and diverging results. We interpreted them through multi-disciplinary reasoning. Our conclusions move more in the direction of new displacements, which are concrete, real, and transdenominationnel rather than institutional. They result in the nead to redefine the Church and its unity.</dcterms:abstract>
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