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<dc:title xml:lang="fr">Psaume 92 : une étude exégétique</dc:title>
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<dc:subject xml:lang="fr">Cèdre du Liban</dc:subject>
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<dc:subject xml:lang="fr">Sabbat</dc:subject>
<dc:subject xml:lang="fr">Salut</dc:subject>
<dc:subject xml:lang="en">Psalm 92</dc:subject>
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<dc:subject xml:lang="en">Structure</dc:subject>
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<dc:subject xml:lang="en">Cedar of Lebanon</dc:subject>
<dc:subject xml:lang="en">Grass</dc:subject>
<dc:subject xml:lang="en">Palm tree</dc:subject>
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<dcterms:abstract xml:lang="fr">Une analyse du texte hébreu du Psaume 92 est proposée. Celui-ci étant un chant, le premier dessein du travail consiste à analyser les procédés poétiques qui le composent. L’autre intérêt concerne les préoccupations historiques du poème, lesquelles déterminent l’atmosphère qui s’en dégage et qui prévalait lors de sa composition, ses circonstances d’origine, sa date de composition et l’identité de son auteur. Un troisième pôle de l’exégèse, proche du premier, et en opposition avec le second, étudie le texte pour lui-même sans qu’il ne soit ancré dans son contexte historique. La structure du texte est décortiquée d’une part pour découvrir sa beauté technique et d’autre part pour voir comment elle guide le lecteur vers une compréhension optimale de l’instruction du psaume. Les caractéristiques de notre travail sont doubles : 1) être fidèle à l’approche exégétique historico-critique ; 2) apporter une pointe de modernité par le biais de l’analyse structurelle dans le chapitre correspondant. Parmi les résultats les plus probants, on notera que la métaphore végétale du bourgeonnement signifie que justes et méchants ont droit à la vie. Mais alors que celle des justes est restaurée, soutenue et garantie par le Seigneur, cette dernière ne prend pas de part active dans l’existence et la rétribution des méchants.</dcterms:abstract>
<dcterms:abstract xml:lang="en">An analysis of the Hebrew text of psalm 92 is offered. Being a song, the first purpose of this work is to examine the poetic processes that it entails. The other focus pertains to the historical concerns of the poem, insofar as they determine its climate, the one that prevailed as it was composed, the circumstances of its origin, the date of composition and the identity of its author. A third pillar of the exegesis, close to the first one and in opposition to the second, is to study the text for its own sake without regard for its historical context. The structure of the text is scrutinized to, on the one hand, discover its technical beauty and on the other hand to see how it guides the reader towards an optimal understanding of the teaching of the poem. In plain: the characteristics of our work are twofold: 1) to be faithful to the historico-critical exegetic approach; 2) to bring a zest of modernity thanks to a structural analysis in the chapter on structure. Among the evidence-based results, we shall observe that the vegetal metaphor of burgeoning means that the just and the wicked have the right to live. However, if that of the just is restored, sustained and guaranteed by the divinity, the latter shall take no active part in the existence and retribution of the wicked.</dcterms:abstract>
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