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<dc:title xml:lang="fr">Les représentations sociales d'étudiantes feministes en Turquie vis-à-vis de la domination masculine et de l' égalité des sexes : entre laïcité, tradition et religion</dc:title>
<dcterms:alternative xml:lang="en">Social representations of male dominance and gender inequality from feminist students in Turkey : between secularism, tradition and religion</dcterms:alternative>
<dc:subject xml:lang="fr">Turquie</dc:subject>
<dc:subject xml:lang="fr">Domination masculine</dc:subject>
<dc:subject xml:lang="fr">Égalité des sexes</dc:subject>
<dc:subject xml:lang="fr">Représentation sociale</dc:subject>
<dc:subject xml:lang="fr">Féminisme islamique</dc:subject>
<dc:subject xml:lang="fr">Féminisme laïque et kémaliste</dc:subject>
<dc:subject xml:lang="fr">Religion et tradition</dc:subject>
<dc:subject xml:lang="fr">Laïcité</dc:subject>
<dc:subject xml:lang="en">Turkey</dc:subject>
<dc:subject xml:lang="en">Male dominance</dc:subject>
<dc:subject xml:lang="en">Gender equality</dc:subject>
<dc:subject xml:lang="en">Social representation</dc:subject>
<dc:subject xml:lang="en">Islamic feminist</dc:subject>
<dc:subject xml:lang="en">Secular and Kemalist women's rights activists</dc:subject>
<dc:subject xml:lang="en">Religion and tradition</dc:subject>
<dc:subject xml:lang="en">Secularism</dc:subject>
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<dcterms:abstract xml:lang="fr">La recherche que nous menons tend à interroger la domination masculine et l’égalité des sexes en tant que sujets conflictuels au sein de la société turque. Cette domination soumet la femme au père puis au mari, ainsi qu’à tous les hommes de son entourage. Les étudiantes féministes laïques et kémalistes considèrent que cette domination trouve ses origines dans le Coran qui encouragerait la soumission des femmes. Les étudiantes féministes islamiques stipulent que c’est la tradition et les multiples interprétations du Coran qui expliquent la domination masculine. De plus, la laïcité est également en tension chez ces groupes d’étudiantes. Les étudiantes laïques et kémalistes craignent de voir disparaitre le principe de la neutralité inscrit dans la laïcité, au détriment d’une Turquie devenant de plus en plus religieuse. Les étudiantes islamiques, quant à elles, critiquent ouvertement la laïcité qui serait source de discrimination et surtout responsable de l’inégalité entre les sexes. Les deux groupes d’étudiantes féministes ont vécu des expériences qui influencent leurs représentations sociales et leurs comportements, qui seront analysés à travers ce travail de recherche.</dcterms:abstract>
<dcterms:abstract xml:lang="en">In our research, we aim at understanding the reasons of male dominance and gender inequality; a conflictive topic within Turkish society. This dominance imposes the women to obey firstly to their father and then to their husband, as well as all the men around her. Feminist students that also define themselves as secular and “Kemalist” consider that this dominance find their roots in the Quran, which would encourage female submission. As to the Islamic feminist students, they point out that tradition and various interpretations of the Quran may explain this male dominance. Moreover, secularism is also a cause of tension between Kemalist and Islamic students. The Kemalist students are afraid that the principle of neutrality that is a part of secularism will disappear, at the expense of a more religious Turkey. On the other side, Islamic students criticize secularism, as the origin of women segregation and responsible of the inequalities between genders. Indeed, both feminist students groups have distinct experiences that influence their social perceptions and behaviours, which will be analysed through this research work.</dcterms:abstract>
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