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<dc:title xml:lang="fr">Bernard de Clairvaux et la philosophie des Cisterciens du XIIe siècle</dc:title>
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<dc:subject xml:lang="fr">Saint Bernard</dc:subject>
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<dc:subject xml:lang="fr">Théologie monastique</dc:subject>
<dc:subject xml:lang="fr">Eschatologie</dc:subject>
<dc:subject xml:lang="fr">Humilité</dc:subject>
<dc:subject xml:lang="fr">Charité</dc:subject>
<dc:subject xml:lang="fr">Contemplation</dc:subject>
<dc:subject xml:lang="fr">Socratisme chrétien</dc:subject>
<dc:subject xml:lang="en">Saint Bernard</dc:subject>
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<dc:subject xml:lang="en">Monastic philosophy and theology</dc:subject>
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<dc:subject xml:lang="en">Humility</dc:subject>
<dc:subject xml:lang="en">Charity</dc:subject>
<dc:subject xml:lang="en">Contemplation</dc:subject>
<dc:subject xml:lang="en">Christian socratism</dc:subject>
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<dcterms:abstract xml:lang="fr">La première partie présente un Bernard de Clairvaux Philosophe. Fleuron du socratisme Chrétien il lui donne une inflexion marquant le primat de l’humilité (Ch. I), le détour nécessaire par la charité (Ch. II) avant de parvenir à la contemplation (Ch. IV). Entre ces deux points d’inflexion, un chapitre développe le rôle central pour lui du libre arbitre et celui de la conscience (Ch. III). La deuxième partie recherche la présence ou non de ces caractéristiques chez trois cisterciens parmi les plus proches de Bernard : Aelred de Rievaulx, Guerric d’Igny, Geoffroy d’Auxerre (Ch. I). Puis (Ch. II) elle examine trois auteurs cisterciens parmi les plus philosophes du XIIe siècle : Isaac de l’Étoile, Garnier de Rochefort et Hélinand de Froidmont. Enfin, elle en vient à trois auteurs qualifiés de "satellites" : Guillaume de Saint-Thierry, Alain de Lille et Joachim de Flore.</dcterms:abstract>
<dcterms:abstract xml:lang="en">In the first part, Bernard of Clairvaux is considered as a philosopher. Jewel of Christian socratism, he gives it a new orientation, first insisting on humility (Ch. I), then on the necessary bend of charity (Ch. II), before reaching contemplation (Ch. IV). In the midst Ch. III develops the central part played by freewill in his system and that of conscience. The second part checks the presence or not of these philosophic views, first in the works of three Cistercians among the closest to Bernard: Aelred of Rievaulx, Guerric of Igny, and Geoffroy of Auxerre (Ch. I). Then Ch. II’s focus is on three among the most philosophic authors of the Order: Isaac of Stella, Garnier of Rochefort, and Hélinand of Froidmont. Finally, it comes to three "satellites»: Guillaume of Saint-Thierry, Alain of Lille, Joachim of Fiore.</dcterms:abstract>
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