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<dc:title xml:lang="fr">"L'idée religieuse" dans l'œuvre de l'intellectuel algérien Malek Bennabi (1905-1973) : une injonction pour la société musulmane de faire l'Histoire</dc:title>
<dcterms:alternative xml:lang="en">"The religious idea" in the work of the algerian intellectual Malek Bennabi (1905-1973) : an injonction for the Muslim society to make history</dcterms:alternative>
<dc:subject xml:lang="fr">Idée religieuse</dc:subject>
<dc:subject xml:lang="fr">Réformisme musulman</dc:subject>
<dc:subject xml:lang="fr">Ijtihâd</dc:subject>
<dc:subject xml:lang="fr">Pensée islamique</dc:subject>
<dc:subject xml:lang="fr">Exégèse coranique</dc:subject>
<dc:subject xml:lang="fr">Culture</dc:subject>
<dc:subject xml:lang="fr">Civilisation</dc:subject>
<dc:subject xml:lang="fr">Religion</dc:subject>
<dc:subject xml:lang="fr">Idées</dc:subject>
<dc:subject xml:lang="fr">Orientalisme</dc:subject>
<dc:subject xml:lang="fr">Décolonisation</dc:subject>
<dc:subject xml:lang="fr">Histoire</dc:subject>
<dc:subject xml:lang="fr">Islâh</dc:subject>
<dc:subject xml:lang="en">Religious idea</dc:subject>
<dc:subject xml:lang="en">Muslim reformism</dc:subject>
<dc:subject xml:lang="en">Ijtihad</dc:subject>
<dc:subject xml:lang="en">Islamic thought</dc:subject>
<dc:subject xml:lang="en">Koranic exegesis</dc:subject>
<dc:subject xml:lang="en">Culture</dc:subject>
<dc:subject xml:lang="en">Civilization</dc:subject>
<dc:subject xml:lang="en">Religion</dc:subject>
<dc:subject xml:lang="en">Ideas</dc:subject>
<dc:subject xml:lang="en">Orientalism</dc:subject>
<dc:subject xml:lang="en">Decolonization</dc:subject>
<dc:subject xml:lang="en">History</dc:subject>
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<dcterms:abstract xml:lang="fr">Assez peu reconnu à son époque et encore largement méconnu aujourd'hui, l'intellectuel algérien Malek Bennabi (1905-1973) a pourtant fait une entrée remarquée dans la vie intellectuelle en Algérie avec sa notion de "colonisabilité " en 1949. Il se fera connaitre ensuite dans le monde musulman notamment avec ses définitions fonctionnelles de la culture et de la civilisation. Néanmoins, sa conception réformiste de la religion, nommée " idée religieuse " et ayant une fonction sociale, a été très peu analysée. Or, elle est la clé de voûte de la compréhension de la pensée de Bennabi. Pour lui, " l'idée religieuse " doit être une idée vécue comme une " vérité travaillante ", authentique avec l'islam et efficace dans le monde moderne. Il mélange des savoirs issus à la fois de la Tradition musulmane et des sciences humaines et propose de connecter l'islam authentique avec l'esprit technique cartésien. Ainsi, dans un contexte de décolonisation, Bennabi veut réaliser, par le déploiement moral et social de " l'idée religieuse " un projet de société pérenne, prospère et ouvert sur la civilisation humaine. Par le biais de cette notion " d'idée religieuse ", nous proposons, tout d'abord, de situer Bennabi dans l'histoire de l'Algérie mais aussi de l'islam contemporain. Nous voulons ensuite comprendre les fondements et les finalités de sa pensée qui est singulière au sein du réformisme musulman. Ce qui permettra enfin de mesurer l'impact de " l'idée religieuse " dans son projet de société sur trois niveaux de réflexion ; l'homme, la société, l'humanité.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Although he is not really recognized by his contemporaries and still largely unknown today, the Algerian intellectual Malek Bennabi (1905-1973) nevertheless made a remarkable entry into the intellectual life in Algeria with his notion of "colonisabilité ". Then, he will be known in the Muslim world with its functional definitions of culture and civilization. Thus, his reformist conception of religion, having a social function, which he called "religious idea", was ignored. It is, however, the keystone of the understanding of Bennabi's thinking. For him, "The religious idea" must be an idea lived as a "working truth", being authentic with Islam and effective in the modern world. He mixes the knowledge of the Muslim Tradition with the human sciences and proposes to connect his vision of an authentic Islam with the Cartesian technical spirit. Moreover, in a context of decolonization, Bennabi wants to realize, by the moral and social deployment of the "religious idea", a project of sustainable society, which he sees as being prosperous and open to human civilization. Through this concept of "religious idea" we propose, first of all, to question the place of Bennabi in the history of Algeria but also of contemporary Islam. Then, we want to question the foundations and the purposes of his thought which is singular in Muslim reformism. Finally, this will allow us to measure the impact of the "religious idea" in its project of society on three levels of reflection: man, society, humanity.</dcterms:abstract>
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