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<dc:title xml:lang="fr">Vouloir et laisser : différenciation, critique et réception du paradigme de la volonté dans la philosophie de Schelling</dc:title>
<dcterms:alternative xml:lang="en">Willing and letting-be : on the differentiation, criticism and reception of the paradigm of will in Schelling’s philosophy</dcterms:alternative>
<dcterms:alternative xml:lang="de">Wollen und Lassen : zur Ausdifferenzierung Kritik und Rezeption des Willensparadigmas in der Philosophie Schellings</dcterms:alternative>
<dc:subject xml:lang="fr">Hegel</dc:subject>
<dc:subject xml:lang="fr">Schopenhauer</dc:subject>
<dc:subject xml:lang="fr">Laisser</dc:subject>
<dc:subject xml:lang="fr">"Gelassenheit"</dc:subject>
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<dc:subject xml:lang="fr">Tragique</dc:subject>
<dc:subject xml:lang="fr">Altérité</dc:subject>
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<dc:subject xml:lang="en">Letting-be</dc:subject>
<dc:subject xml:lang="en">"Gelassenheit"</dc:subject>
<dc:subject xml:lang="en">Ecstasy</dc:subject>
<dc:subject xml:lang="en">Tragedy</dc:subject>
<dc:subject xml:lang="en">Alterity</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse étudie le développement du concept de volonté dans l’œuvre de F.W.J.Schelling et la place que ce concept occupe dans son "système" philosophique. Elle aborde également la réception de cette question par Martin Heidegger. Dans cette recherche, nous poursuivons de manière systématique un double objectif. D’une part, nous nous attachons à montrer que le paradigme de la volonté occupe un rôle tout à fait central dans la philosophie de Schelling, dans la mesure où il s’inscrit, de manière décisive, contre la tradition kantienne et fichtéenne, tradition qu’il prolonge en la modifiant. Mais d’autre part, il s’agit également de mettre en évidence le fait que, tout comme Heidegger, Schelling donne aussi à voir l’ambivalence du paradigme de la volonté en valorisant les motifs qui à la fois le fondent et le relativisent – tels que l’amour, le ‘non-vouloir’ ou encore la "Gelassenheit". Alors que ce qui le rapproche systématiquement de Heidegger et de sa critique de la modernité fait ressortir l’actualité de Schelling, nous pouvons cependant aller au-delà de ce parallèle et prendre acte d’une "valeur ajoutée" de la réflexion schellingienne sur la volonté.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The dissertation examines the development of the concept of will in the work of F.W.J.Schelling and its systematic significance in his philosophical thinking. In addition, it treats the reception of Schelling’s thinking of will by Martin Heidegger. In this investigation, I pursue two objectives: on the one hand, I strive to show that the paradigm of will plays a central role in Schelling’s philosophy in that he further develops and differentiates it in a decisive way with respect to the tradition of Kant and Fichte. On the other hand, I emphasize that Schelling, much like Heidegger, reflects on the critical potential of the paradigm of will and asserts, as its corrective, motifs that found and relativize it – such as love, "unwillingness" and "Gelassenheit". Thus, while Schelling’s systematic proximity to Heidegger and his critique of modernity makes it possible to emphasize Schelling’s on going relevance, one can also recognize, beyond the similarities with Heidegger, the ‘added value’ of Schelling’s thinking of will.</dcterms:abstract>
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