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<dc:title xml:lang="fr">Le motif du cœur dans l'emblématique anglaise de dévotion au XVIIe siècle</dc:title>
<dcterms:alternative xml:lang="en">The motif of the heart in English devotional emblems in the 17th century</dcterms:alternative>
<dc:subject xml:lang="fr">Emblème</dc:subject>
<dc:subject xml:lang="fr">Cœur</dc:subject>
<dc:subject xml:lang="fr">Méditation</dc:subject>
<dc:subject xml:lang="fr">Texte et image</dc:subject>
<dc:subject xml:lang="fr">Affect</dc:subject>
<dc:subject xml:lang="fr">Rhétorique</dc:subject>
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<dc:subject xml:lang="en">Heart</dc:subject>
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<dc:subject xml:lang="en">Affect</dc:subject>
<dc:subject xml:lang="en">Rhetoric</dc:subject>
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<dcterms:abstract xml:lang="fr">Ce travail met en regard les recueils emblématiques de Henry Hawkins (The Devout Hart, 1633), Christopher Harvey (The School of the Heart, 1647) et John Hall (Emblems with Elegant Figures, 1648). Il confronte ainsi des auteurs de confessions différentes dans l’Angleterre de Charles Ier, où la question religieuse continue d’alimenter des conflits et des tensions. Pourtant, ces emblémistes s’intéressent à un motif commun, celui du cœur, envisagé comme une métonymie de l’homme dans son rapport à la transcendance. En replaçant ce discours cordial dans le contexte historique, culturel et idéologique dans lequel il émerge, notre travail tente de montrer les convergences d’auteurs aux intérêts a priori discordants. Surtout, il s’intéresse à la façon dont textes et gravures dialoguent dans ces recueils pour articuler un discours affectif puissant, capable d’emporter l’empathie et l’adhésion du lecteur/spectateur. Le livre d’emblèmes devient ainsi le support d’un exercice méditatif à travers lequel le dévot peut espérer retrouver le chemin de son âme et, peut-être, la ramener à Dieu.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis brings together three emblem books : Henry Hawkins’ The Devout Hart (1633), Christopher Harvey’s The School of the Heart (1647) and John Hall’s Emblems with Elegant Figures (1648). By doing so, it confronts three writers who display denominational differences in King Charles I’s England, where the issue of religion still fuels intense debates and conflicts. Yet those emblematists share an interest in the motif of the heart, which they use as a metonymy for man in his relationship to transcendence. By replacing the discourse of the heart in the historical, cultural and ideological context in which it has emerged, this thesis attempts to show how three authors with presumably conflicting views end up converging. Moreover, it shows how engravings and texts interact to articulate a powerful affective discourse, which can engage both the reader/spectator’s sympathy and adherence. The emblem book thus works as the support of a meditative exercise through which the devout can hope to find again the way to his soul and bring it back to God.</dcterms:abstract>
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