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<dc:title xml:lang="fr">Usages funéraires et mission de l'Eglise chez les Baoulés de Côte d'Ivoire : jalons pour une théologie thanatique africaine à la lumière de l'inculturation</dc:title>
<dcterms:alternative xml:lang="en">Funerary practices and church's mission among the Baoulés in Ivory Coast : milestones for an african thanatic theology in the light of inculturation</dcterms:alternative>
<dc:subject xml:lang="fr">Mort</dc:subject>
<dc:subject xml:lang="fr">Funéraille</dc:subject>
<dc:subject xml:lang="fr">Double appartenance religieuse</dc:subject>
<dc:subject xml:lang="fr">Théologie de l’inculturation</dc:subject>
<dc:subject xml:lang="fr">Théologie thanatique</dc:subject>
<dc:subject xml:lang="fr">Pâques</dc:subject>
<dc:subject xml:lang="fr">Résurrection</dc:subject>
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<dc:subject xml:lang="fr">Baoulé</dc:subject>
<dc:subject xml:lang="fr">Église</dc:subject>
<dc:subject xml:lang="fr">Rite funéraire</dc:subject>
<dc:subject xml:lang="fr">Deuil</dc:subject>
<dc:subject xml:lang="en">Death</dc:subject>
<dc:subject xml:lang="en">Funeral</dc:subject>
<dc:subject xml:lang="en">Dual religious affiliation</dc:subject>
<dc:subject xml:lang="en">Theology of inculturation</dc:subject>
<dc:subject xml:lang="en">Thanatic theology</dc:subject>
<dc:subject xml:lang="en">Easter</dc:subject>
<dc:subject xml:lang="en">Resurrection</dc:subject>
<dc:subject xml:lang="en">Dialogue</dc:subject>
<dc:subject xml:lang="en">Dramadialogy</dc:subject>
<dc:subject xml:lang="en">Baoulé</dc:subject>
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<dc:subject xml:lang="en">Funeral rite</dc:subject>
<dc:subject xml:lang="en">Mourning</dc:subject>
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<tef:elementdEntree autoriteExterne="027226999" autoriteSource="Sudoc">Rites et cérémonies funéraires</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">La problématique de la célébration des funérailles chrétiennes dans un contexte de double appartenance religieuse chez les Baoulés de Côte d’Ivoire permet d’axer la réflexion sur la théologie de l’inculturation de la foi. En reconsidérant par ailleurs le concept de la double appartenance, on peut soutenir que celui-ci devient une exigence de l’inculturation comprise comme une « dramadialogie ». Elle s’inscrit dans une logique de dialogue, entre le christianisme et les croyances religieuses baoulées, au cours duquel les éléments de la culture baoulée meurent à leurs non valeurs en vue d’une résurrection transfiguratrice. Mais en même temps, cette culture, en accueillant ce message, enrichit le patrimoine ecclésial. La réappropriation du discours théologique chrétien sur la mort et la ritualité funéraire, à partir d’un horizon de sens africain, est la particularité de cette construction théologique, qui est à situer également à l’intérieur de ce même champ sémantique du processus de l’inculturation vue comme une « dramadialogie ». On n’oubliera cependant pas de souligner que toute cette trajectoire de théologie thanatique inculturée, éclairée par l’actualité du mystère pascal doit s’ouvrir aussi à la catholicité pentecostale de l’Église.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The question of the celebration of Christian funerals in a context of dual religious affiliation among the Baoulés of Côte d'Ivoire obliges us to focus our reflection on the theology of the inculturation of faith. On reconsidering moreover the concept of dual affiliation, it can be argued that this notion becomes a requirement of inculturation understood as a "dramadialogy". It fits into a logic of dialogue between Christianity and Baoulé religious beliefs in the course of which the elements of the Baoulé culture die off to their non-values for a transfigurative resurrection. But at the same time, by welcoming this message, this culture enriches the heritage of the Church. The reappropriation of the Christian theological discourse on death and funeral rituals from a perspective of African sense is the peculiar feature of this theological construction which is also to be situated within the limits of this same semantic field of the process of inculturation seen as a "dramadialogy". We should not forget, however, to point out that this entire trajectory of inculturated thanatic theology, enlightened by the actuality of the paschal mystery, must also open up to the Pentecostal catholicity of the Church.</dcterms:abstract>
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