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<dc:title xml:lang="fr">La structure ontologique-communautaire de la personne : aux sources théologiques et philosophiques du père Dumitru Staniloae</dc:title>
<dcterms:alternative xml:lang="en">The ontological-communitarian structure of the person : to the theological and philosophical sources of Father Dumitru Stăniloae</dcterms:alternative>
<dc:subject xml:lang="fr">Personne</dc:subject>
<dc:subject xml:lang="fr">Hypostase</dc:subject>
<dc:subject xml:lang="fr">Sujet</dc:subject>
<dc:subject xml:lang="fr">Moi</dc:subject>
<dc:subject xml:lang="fr">Être / nature</dc:subject>
<dc:subject xml:lang="fr">Parole</dc:subject>
<dc:subject xml:lang="fr">Liberté</dc:subject>
<dc:subject xml:lang="fr">Conscience</dc:subject>
<dc:subject xml:lang="fr">Amour</dc:subject>
<dc:subject xml:lang="fr">Existence</dc:subject>
<dc:subject xml:lang="fr">Ontologie</dc:subject>
<dc:subject xml:lang="fr">Relation je-tu</dc:subject>
<dc:subject xml:lang="en">Person</dc:subject>
<dc:subject xml:lang="en">Hypostasis</dc:subject>
<dc:subject xml:lang="en">Subject</dc:subject>
<dc:subject xml:lang="en">I</dc:subject>
<dc:subject xml:lang="en">Being / nature</dc:subject>
<dc:subject xml:lang="en">Word</dc:subject>
<dc:subject xml:lang="en">Freedom</dc:subject>
<dc:subject xml:lang="en">Consciousness</dc:subject>
<dc:subject xml:lang="en">Love</dc:subject>
<dc:subject xml:lang="en">Existence</dc:subject>
<dc:subject xml:lang="en">Ontology</dc:subject>
<dc:subject xml:lang="en">I-You relationship</dc:subject>
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<dcterms:abstract xml:lang="fr">Au regard des débats actuels polarisés autour du concept de « personne », cette recherche se donne comme but d’explorer l’approche du théologien orthodoxe Dumitru Stăniloae relative à la personne dans son versant anthropologique. À cet effet, le présent travail tâche d’une part de repérer et de révéler les éléments qui édifient sa réflexion de la personne, à savoir les composantes de la personnéité humaine, et d’autre part, les sources à la fois théologiques et philosophiques ayant inspiré et influencé de manière déterminante notre auteur. Expression d’une jonction de la théologie patristique orientale (byzantine) et de la pensée moderne, la personne comporte ainsi, chez Staniloae, une structure ontologique-communautaire, dont le pôle ontologique plonge ses racines dans l’héritage des Pères et le pôle relationnel ou communautaire, dans les avancées de la réflexion moderne : associée à l’hypostase des anciens, la personne se définit comme mode de subsistance ou d’existence réelle de l’être, tandis qu’assimilée au sujet et au moi modernes, elle se présente comme facteur conscient et libre en relation d’amour avec autrui. Représentée donc comme subsistance en soi et existence en communion, la personne manifeste, chez notre auteur, l’aboutissement de toute une série de confluences : du passé et du présent, de l’Orient et de l’Occident, de la théologie et de la philosophie, de l’orthodoxie et des deux autres confessions chrétiennes.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Considering the current debates polarized around the concept of "person", this research aims to explore the approach of the orthodox theologian Dumitru Staniloae relative to the person in its anthropological side. In this purpose, the present work tries on one hand to identify and to reveal the elements which compose his reflection of the person, namely the components of the human personhood, and on the other hand, the theological and philosophical sources having inspired and influenced our author. As a junction of the oriental patristic theology and the modern thought, the person contains, at Staniloae, an ontological-communitarian structure. The ontological pole plunges its roots into the inheritance of the Fathers and the relational or communitarian pole, in the progress of the modern reflection: associated with the hypostasis, the person is defined as mode of subsistence or real existence of the being, whereas likened to the subject and to the modern I, it appears as conscious and free factor in relation of love with others. Thus represented as subsistence in itself and existence in communion, the concept of person is the outcome of a whole series of confluences: of the past and of the present, of the East and of the West, of the theology and of the philosophy, of the orthodoxy and of two other Christian confessions.</dcterms:abstract>
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