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<dc:title xml:lang="fr">La théologie négative : source de cohérence du Corpus dionysien</dc:title>
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<dc:subject xml:lang="fr">(Pseudo)-Denys l'Aréopagite</dc:subject>
<dc:subject xml:lang="fr">Théologie négative</dc:subject>
<dc:subject xml:lang="fr">Théologie mystique</dc:subject>
<dc:subject xml:lang="fr">Symbole</dc:subject>
<dc:subject xml:lang="fr">Hiérarchie dionysienne</dc:subject>
<dc:subject xml:lang="fr">Apophatisme</dc:subject>
<dc:subject xml:lang="fr">Néoplatonisme</dc:subject>
<dc:subject xml:lang="fr">Pères Cappadociens</dc:subject>
<dc:subject xml:lang="fr">Ysabel de Andia</dc:subject>
<dc:subject xml:lang="en">(Pseudo)-Dionysius the Areopagite</dc:subject>
<dc:subject xml:lang="en">Negative theology</dc:subject>
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<dc:subject xml:lang="en">Symbol</dc:subject>
<dc:subject xml:lang="en">Dionysian hierarchy</dc:subject>
<dc:subject xml:lang="en">Apophatism</dc:subject>
<dc:subject xml:lang="en">Neoplatonism</dc:subject>
<dc:subject xml:lang="en">Cappadocian Fathers</dc:subject>
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<tef:elementdEntree autoriteExterne="027932974" autoriteSource="Sudoc">Théologie négative</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027416720" autoriteSource="Sudoc">Philosophie chrétienne</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">L’ambition de cette thèse, qui se présente en sept chapitres regroupés en trois parties, est de reprendre l’ensemble du Corpus dionysien pour en définir un principe de cohérence : la théologie négative. Dans le sillage des recherches antérieures, souvent centrées sur une des œuvres qui lui sont attribuées ou sur une thématique particulière, on s’est interrogé sur l’histoire et la complexité de plusieurs concepts centraux de l’œuvre : théologie négative, symbole, hiérarchie. Et, en proposant de considérer la Hiérarchie ecclésiastique comme l’achèvement du Corpus – c’est au bref traité de la Théologie mystique qu’on attribuait volontiers cette place – nous montrons comment l’apophase ou la théologie négative s’enrichit, s’approfondit, d’une dimension liturgique, au-delà de l'affirmation et de la négation.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The purpose of this thesis, consisting of seven chapters grouped under three sections, is to reconsider the whole dionysian Corpus and to define the principle of its consistency, that is negative theology. Following the previous research, often focusing on one of the treatises or a main theme, we start with the history and the complexity of several key concepts within the Corpus: negative theology, symbol, hierarchy. We suggest that Ecclesiastical Hierarchy should be considered as the final step of Dionysius’ theology (rather than Mystical Theology as usually), and that leads us to study how the apophasis or the negative theology deepens into a liturgical dimension, beyond affirmation and negation.</dcterms:abstract>
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