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<dc:title xml:lang="fr">Levinas : une éthique asymétrique de l'autre horizontal</dc:title>
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<dcterms:abstract xml:lang="fr">Une critique sur l’éthique pour l’autre dont Levinas parle est-elle juste ? Les recherche que nous présenterons dans cette thèse commencent à partir de cette question. Nous voyons parfois que l’humanité de l’humain se déploie mieux dans la situation inhumaine comme la guerre. C’est, d’après Levinas, se défaire de la condition d’être. Dans la mesure où la relation entre moi et l’autre est asymétrique, non pas réciproque, le sujet vit la vraie vie. Et la vraie vie est pour l’autre, pour supporter tous les autres. La responsabilité est ce qui exclusivement m’incombe. Le sujet est donc responsable de l’autre sans attendre la réciproque. Il s’agit d’une conversion vers le sujet éthique que Levinas revendique. Le sujet éthique consiste à chercher le sens de la vie dans la relation humaine qui réside dans le questionnement du droit à l’être avant d’avoir à être. C’est finalement pour la vraie paix au-delà de la vraie vie.</dcterms:abstract>
<dcterms:abstract xml:lang="en">It is, according to Levinas, dismantling the condition of being. Insofar as the relationship between self and the other is asymmetrical and not reciprocal, the subject leads a true life. The true life lies in living for the other and supporting all the others. The responsibility is exclusively bestowed upon the self. The self is therefore responsable for the other without anticipating reciprocity. This is the conversion towards the ethical subject that Levinas demands. The ethical self, before it becomes a "being", has to seek the meaning of life through human relationships questioning the right to "being". The purpose of this is for the true life and ultimately the true peace.</dcterms:abstract>
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