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<dc:title xml:lang="fr">Le processus de (re)fondation des bâtiments sacrés en Mésopotamie du Sud : de la technique aux rituels (IVe – IIIe millénaires avant notre ère)</dc:title>
<dcterms:alternative xml:lang="en">The Temple (re)foundation process in South Mesopotamia : from technique to rituals (4h - 3d millennia B.C.)</dcterms:alternative>
<dc:subject xml:lang="fr">Temple</dc:subject>
<dc:subject xml:lang="fr">Architecture</dc:subject>
<dc:subject xml:lang="fr">Rituel</dc:subject>
<dc:subject xml:lang="fr">Mésopotamie</dc:subject>
<dc:subject xml:lang="fr">Dépôt</dc:subject>
<dc:subject xml:lang="fr">Fondation</dc:subject>
<dc:subject xml:lang="fr">Construction</dc:subject>
<dc:subject xml:lang="en">Temple</dc:subject>
<dc:subject xml:lang="en">Architecture</dc:subject>
<dc:subject xml:lang="en">Ritual</dc:subject>
<dc:subject xml:lang="en">Mesopotamia</dc:subject>
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<dcterms:abstract xml:lang="fr">L’existence de rituels lors de la (re)construction des temples dans le Sud mésopotamien ne fait aucun doute au regard de nombreuses sources épigraphiques connues. Ces derniers se font pourtant plus silencieux pour les IVe et IIIe millénaires avant notre ère, une période de changement majeur dans la région. Au cœur de ces villes, le temple possédait une place centrale et son acte de fondation n’était pas anodin, formant l’une des principales prérogatives de la sphère royale. Malgré les nombreuses études déjà réalisées sur le sujet, la réflexion s’est axée sur un paramètre jusqu’alors délaissé et pourtant essentiel : l’aspect architectural. Bien que le temple soit considéré à ces périodes comme la demeure des dieux, il n’en restait pas moins une architecture tridimensionnelle avec des règles qui présidaient à sa construction. Cette recherche nous permet ainsi d’approcher la manière dont les Anciens réussirent à conjuguer cette double contradiction et si le domaine des croyances a impacté celui du processus de construction. Pour cela, un vaste corpus de temples a été établi, y alliant une étude stratigraphique et matérielle sur les différents dépôts qui constituent les traces les plus tangibles du rite.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Existence of rituals during the (re)construction of South Mesopotamian temples is undeniable given the numerous epigraphic data known to us. These rituals are however more rarely attested during the 4th and 3rd millennium B.C., which is a period of significant change in the area. Within the cities, the temple had a very central place and its foundation act was not insignificant, forming one of the main prerogatives of the royal sphere. Despite the numerous studies already conducted on the subject, the analysis focused on an essential aspect neglected until now: the architecture. Although the temple was regarded as the dwelling-place of the gods during this period, it still remained a three-dimensional architecture with rules that presided over its construction. This research allows us to better understand how the Ancients managed to combine this double contradiction and if beliefs impacted the construction process. For this purpose, a large corpus of temple has been established to combine a stratigraphic and material study of the various deposits which form the most tangible vestige of the rite.</dcterms:abstract>
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