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<dc:title xml:lang="fr">" THE HIDDEN GOD " : la doctrine du "Dieu caché" chez E. Berkovits et ses implications pour une théologie après la Shoah</dc:title>
<dcterms:alternative xml:lang="en">« THE HIDDEN GOD » : the doctrine of the "hidden God" for E. Berkovits and its implications for post-Shoah theology</dcterms:alternative>
<dc:subject xml:lang="fr">Eliezer Berkovits</dc:subject>
<dc:subject xml:lang="fr">Shoah</dc:subject>
<dc:subject xml:lang="fr">Holocauste</dc:subject>
<dc:subject xml:lang="fr">Théologie de l’après-Shoah</dc:subject>
<dc:subject xml:lang="fr">Théologie comparée des religions</dc:subject>
<dc:subject xml:lang="fr">« Dieu caché »</dc:subject>
<dc:subject xml:lang="fr">Le mal</dc:subject>
<dc:subject xml:lang="fr">Dialogue</dc:subject>
<dc:subject xml:lang="fr">L’homme</dc:subject>
<dc:subject xml:lang="fr">Le monde</dc:subject>
<dc:subject xml:lang="fr">L'histoire</dc:subject>
<dc:subject xml:lang="en">Eliezer Berkovits</dc:subject>
<dc:subject xml:lang="en">Shoah</dc:subject>
<dc:subject xml:lang="en">Holocaust</dc:subject>
<dc:subject xml:lang="en">Post-Shoah theology</dc:subject>
<dc:subject xml:lang="en">Comparative theology of religions</dc:subject>
<dc:subject xml:lang="en">« hidden God »</dc:subject>
<dc:subject xml:lang="en">Evil</dc:subject>
<dc:subject xml:lang="en">Dialogue</dc:subject>
<dc:subject xml:lang="en">Man</dc:subject>
<dc:subject xml:lang="en">The world</dc:subject>
<dc:subject xml:lang="en">History</dc:subject>
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<tef:elementdEntree autoriteExterne="098307266" autoriteSource="Sudoc">Berkovits, Eliezer (1908-1992)</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027533190" autoriteSource="Sudoc">Shoah -- Judaïsme</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="028144082" autoriteSource="Sudoc">Dieu caché</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="02743396X" autoriteSource="Sudoc">Judaïsme -- Relations -- Christianisme</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">Notre travail propose la découverte d’un penseur issu de l’orthodoxie juive, Eliezer Berkovits (1908-1992), et vise l'établissement d'un dialogue entre les communautés juives et chrétiennes dans une perspective empruntée à la théologie comparée des religions. Ses propos sur le « Dieu caché » en lien avec la Shoah pourraient-ils ouvrir au dialogue ? Après un aperçu biographique, nous parcourrons les grands thèmes de sa réflexion théologique en proposant un itinéraire débutant par trois axes clés que sont, chez lui, Dieu, l’homme et l’histoire. Nous poursuivrons par une discussion critique de ses considérations et conclurons par la pertinence de sa pensée pour la réflexion théologique actuelle en y discernant d’éventuels espaces dialogaux jusqu’en théologie chrétienne.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Our work suggests the discovery of a thinker from Jewish orthodoxy, Eliezer Berkovits (1908-1992), and aims to establish a dialogue between the Jewish and Christian communities in a perspective borrowed from the comparative theology of religions. Could his comments on the "hidden God" in relation to the Shoah be conducive to dialogue ? After a biographical overview, we will explore the main themes of his theological thought by proposing an itinerary beginning with three key axes : God, man and history. We will then move on to a critical discussion of its considerations and conclude with the relevance of its thinking for current theological reflection by discerning possible areas of dialogue up to Christian theology.</dcterms:abstract>
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