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<dc:title xml:lang="fr">L’Évêque en Occident et en Orient selon les Fausses Décrétales et le Nomocanon en XIV Titres dans l’édition du Patriarche de Constantinople Photius (858-867, 877-886) : approche comparée et nouvelles perspectives</dc:title>
<dcterms:alternative xml:lang="en">The Bishop in the West and in the East by the False Decretals and the Nomocanon in XIV Titles in the edition of Patriarch of Constantinople Photius (858-867, 877-886) : the comparative approach and the new directions</dcterms:alternative>
<dc:subject xml:lang="fr">Église occidentale</dc:subject>
<dc:subject xml:lang="fr">Église orientale</dc:subject>
<dc:subject xml:lang="fr">Droit canonique</dc:subject>
<dc:subject xml:lang="fr">Fausses Décrétales</dc:subject>
<dc:subject xml:lang="fr">Nomocanon en XIV Titres</dc:subject>
<dc:subject xml:lang="fr">Évêque</dc:subject>
<dc:subject xml:lang="fr">Unité chrétienne</dc:subject>
<dc:subject xml:lang="en">Western Church</dc:subject>
<dc:subject xml:lang="en">Eastern Church</dc:subject>
<dc:subject xml:lang="en">Canon Law</dc:subject>
<dc:subject xml:lang="en">False Decretals</dc:subject>
<dc:subject xml:lang="en">Nomocanon in Fourteen Titles</dc:subject>
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<dc:subject xml:lang="en">Christian unity</dc:subject>
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<dcterms:abstract xml:lang="fr">La présente thèse entend répondre à l’affirmation d’un canoniste russe, Vladimir Benechevitch, selon laquelle, du point de vue de l’histoire du droit ecclésiastique, il ne serait pas exagéré de dater la séparation des Églises du IXe siècle, époque qui a vu apparaître les Fausses Décrétales et le Nomocanon en XIV Titres dans la version du patriarche Photius. C’est dans cette optique que les deux recueils sont comparés, au prisme de l’office de l’évêque. Dans chacun des chapitres, une comparaison serrée des textes est effectuée selon la vision propre de chacune des sources relativement à l’office épiscopale. Cette comparaison a permis de mettre en lumière la grande similitude de deux recueils en la matière, ce qui va à l’encontre de l’idée d’une séparation aussi précoce des Eglises latine et orientale. La recherche a aussi conduit à proposer des pistes de réflexions nouvelles quant aux liens ayant pu exister entre le recueil grec, et plus largement le patrimoine canonique des chrétiens d’Orient, et des collections canoniques occidentales.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis is the answer to Russian scholarly Vladimir Benechevitch’s statement that the schism of Churches in the field of Canon law could be dated by the ninth century, the time of appearance of the False Decretals and the Nomocanon in Fourteen Titles in the edition of Photius. Therefore, the bishop’s office presented by these collections is compared. Every chapter offers the comparison of the texts according to the vision of bishop’s office by every source. This comparison shows the unity of the collections and denies the schism. In addition, many aspects permit to connect the collections of Pseudoisidor with Greek and other collections of Christians of the East.</dcterms:abstract>
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