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<dc:title xml:lang="fr">La relecture de 2 Maccabées par l'auteur de 4 Maccabées : les différentes dimensions d'une relation d'intertextualité au sein de la littérature deutérocanonique</dc:title>
<dcterms:alternative xml:lang="en">The rereading of 2 Maccabees by the author of 4 Maccabees : the different dimensions of an intetextuality relationship within the deuterocanonical littérature</dcterms:alternative>
<dc:subject xml:lang="fr">2 Maccabées</dc:subject>
<dc:subject xml:lang="fr">4 Maccabées</dc:subject>
<dc:subject xml:lang="fr">Intertextualité</dc:subject>
<dc:subject xml:lang="fr">Judaïsme</dc:subject>
<dc:subject xml:lang="fr">Hellénisme</dc:subject>
<dc:subject xml:lang="fr">Stoïcisme</dc:subject>
<dc:subject xml:lang="fr">Théologie juive</dc:subject>
<dc:subject xml:lang="fr">Littérature deutérocanonique</dc:subject>
<dc:subject xml:lang="fr">Théologie du martyre</dc:subject>
<dc:subject xml:lang="en">2 Maccabees</dc:subject>
<dc:subject xml:lang="en">4 Maccabees</dc:subject>
<dc:subject xml:lang="en">Intertextuality</dc:subject>
<dc:subject xml:lang="en">Judaism</dc:subject>
<dc:subject xml:lang="en">Hellenism</dc:subject>
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<dc:subject xml:lang="en">Jewish theology</dc:subject>
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<dc:subject xml:lang="en">Theology of martyrdom</dc:subject>
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<tef:elementdEntree autoriteExterne="028932269" autoriteSource="Sudoc">Bible. A.T. Maccabées</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="029262496" autoriteSource="Sudoc">Juifs -- Civilisation -- Influence grecque</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">L’auteur de 4 Maccabées a combiné plusieurs sources, dont la principale est certainement 2 Maccabées. Il ne s’est pas contenté de reproduire le récit des martyres d’Éléazar et des sept frères, mais l’a réécrit en profondeur. Nous nous sommes efforcé de rendre compte de son travail rédactionnel en nous appuyant sur le modèle « des quatre registres (narratif, discursif, argumentatif, liturgique) » que nous avons élaboré à cette occasion. La théologie de 4 Maccabées se démarque de celle de 2 Maccabées : le lexique de la souveraineté y est transféré de Dieu à la Raison humaine qui, conformément aux représentations du stoïcisme tardif, est la partie supérieure de l’âme, qui a néanmoins besoin d’un guide, la Loi juive donnée par Dieu. Ce faisant, l’auteur de 4 Maccabées justifie paradoxalement une vision assez traditionnelle du Judaïsme en l’appuyant sur des conceptions empruntées à la culture dominante de langue grecque.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The author of 4 Maccabees has combined several sources, the main of which is certainly 2 Maccabees. He did not just reproduce the story of the martyrs of Eleazar and the seven brothers, but rewrote it in depth. We have endeavored to give an account of his editorial work by relying on the model of the four registers (narrative, discursive, argumentative, liturgical) that we have elaborated on this occasion. The theology of 4 Maccabees differs from that of 2 Maccabees : the lexicon of sovereignty is transferred from God to human Reason which, according to representations of late stoicism, is the upper part of the soul, which nevertheless needs a guide, the Jewish Law given by God. In doing so, the author of 4 Maccabees paradoxically justifies a rather traditional view of Judaism by relying on conceptions borrowed from the Greek speaking dominant culture.</dcterms:abstract>
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