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<dc:title xml:lang="fr">Le mariage : symbole, analogie et sacrement : le dynamisme eschatologique de la conjugalité, enquête de l'Écriture à Jean Paul II</dc:title>
<dcterms:alternative xml:lang="en">The marriage : symbol, analogy and sacrament : the conjugality's eschatological dynamism, investigation from Scripture to John Paul II</dcterms:alternative>
<dc:subject xml:lang="fr">Mariage</dc:subject>
<dc:subject xml:lang="fr">Symbole (réel)</dc:subject>
<dc:subject xml:lang="fr">Sacrement</dc:subject>
<dc:subject xml:lang="fr">Ep 5</dc:subject>
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<dc:subject xml:lang="fr">Christ époux</dc:subject>
<dc:subject xml:lang="fr">Eglise épouse</dc:subject>
<dc:subject xml:lang="en">Marriage</dc:subject>
<dc:subject xml:lang="en">(real) Symbol</dc:subject>
<dc:subject xml:lang="en">Sacrament</dc:subject>
<dc:subject xml:lang="en">Ef 5</dc:subject>
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<dcterms:abstract xml:lang="fr">Comment la Bible peut-elle parler de l'Église épouse, de Dieu ou du Christ-époux ? Il a fallu préciser le sens originel du « symbole ». La Bible montre alors comment le Christ, s’unissant à l'Église, agit sur chaque mariage humain. Mais cela a rendu plus remarquable l’absence actuelle de lecture symbolique de la Bible. Pourquoi ? Les Pères de l'Église y étaient attentifs. Ils ont toujours vu en Ep 5 une base suffisante pour établir le caractère sacré du mariage. Nous avons cherché les raisons de cet effacement. Ce n’est qu’avec les ouvertures prophétiques du magistère pontifical de Paul VI et de Jean Paul II que nous avons pu déceler des traces de cette symbolique. En sens complémentaire l’outil du symbole réel, correctement compris, s'est révélé efficace pour qualifier ces ouvertures. Ainsi, cette recherche nous permet de clarifier les fondations bibliques de la théologie du corps de Jean Paul II, particulièrement pour établir l'efficacité nouvelle apportée au mariage par le Christ.</dcterms:abstract>
<dcterms:abstract xml:lang="en">How can the Bible use such expressions as “bride” about the Church, or “Bridegroom” about God or Christ? How can we understand these? We had to precise the original meaning of “symbol”. Bible then shows how Christ, becoming one with the Church, have an impact on every single human marriage. However, this study also revealed how strange the present non-symbolic reading of the bible could be. How did this happen? The Church Fathers were well aware of symbolic. Ef 5 was a sufficient base to establish marriage’s holiness. Why then did it fade? We give some hypothesis. It’s only with the prophetic openings of Paul VI and John Paul II’s pontifical teaching that we could find some symbolic traces. On the other side, the “real symbol”’s tool, well understood, showed its efficiency to qualify these openings. This research allowed us to clarify John Paul II’s theology of the body’s biblical foundations, especially to ascertain the new efficiency Christ brought to the marriage.</dcterms:abstract>
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