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<dc:title xml:lang="fr">La jeunesse et la route : socio-anthropologie de la conduite automobile</dc:title>
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<dc:subject xml:lang="fr">Mobilité</dc:subject>
<dc:subject xml:lang="fr">Hypermodernité</dc:subject>
<dc:subject xml:lang="fr">Jeunesse</dc:subject>
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<dc:subject xml:lang="fr">Quotidien</dc:subject>
<dc:subject xml:lang="fr">Risques</dc:subject>
<dc:subject xml:lang="fr">Ambiances</dc:subject>
<dc:subject xml:lang="en">Mobility</dc:subject>
<dc:subject xml:lang="en">Hypermodernity</dc:subject>
<dc:subject xml:lang="en">Youth</dc:subject>
<dc:subject xml:lang="en">Driving</dc:subject>
<dc:subject xml:lang="en">Daily</dc:subject>
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<tef:elementdEntree autoriteExterne="028090594" autoriteSource="Sudoc">Conduite automobile</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">La conduite automobile est un moyen de reprendre le contrôle sur une existence complexe. Particulièrement pour cette jeunesse pressée, hyperconnectée, constamment sollicitée. Déjà, le permis de conduire reprend les codes de rites traditionnels. Et la voiture, symbole d’autonomie, de liberté, de voyage. Elle fait partie de ces piliers de la prise d’autonomie dont se saisissent certains pour s’émanciper. Appel à la liberté, à la flânerie, à la vitesse. Objet convivial, l’automobile est aussi sujet à tensions, ambivalences. Un terrain fertile pour une socio-anthropologie de cet objet du quotidien. Si elle confronte systématiquement au risque (sanitaire, mais aussi écologique, social, etc.), la conduite chez les jeunes participe sur bien des aspects à la construction de soi. Plus largement, elle met en lumière certaines stratégies d’interaction telles que le rite de puissance, la mise en ambiance. Elle propose un moment à soi, privilégié, mais sujet à l’alea de cet espace profondément hétérogène qu’est la route. Plus largement, le sens qu’accordent les jeunes conducteurs et conductrices à l’automobile témoigne de l’importance primordiale et toujours actuelle du déplacement dans les sociétés contemporaines. Parce qu’aujourd’hui, l’accès à la mobilité est un pilier de la prise d’indépendance.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Driving is a way to regain control over a complex existence. Especially for this hurried, hyperconnected, constantly solicited youth. Firstly, the drivers license retakes the codes of traditional rites. And the car, symbol of independence, of freedom and travel. It is one of those foundations of autonomy that some people seize to emancipate themselves. A call for freedom, for strolling, for speed. As a convivial object, the automobile is also subject to tension and ambivalence. A fertile ground for a socio-anthropology study of this everyday object. Even if it systematically confronts risks (sanitary, but also ecological, social issues etc.), young people driving participates in many aspects in the construction of oneself. Precisely, it highlights some of the interaction strategies such as the power rite, the atmosphere setting. It offers a moment to oneself, a privilege, but is still subject to the hazard of the deeply heterogeneous space that is the road. Mostly, the meaning that young drivers give to the automobile testifies of the primordial and still current importance of move and travel in contemporary societies. Because today, access to mobility is a key to independence.</dcterms:abstract>
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