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<dc:title xml:lang="fr">Les nouveaux paradigmes de la Théologie de la Libération</dc:title>
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<dc:subject xml:lang="fr">Théologie de la libération</dc:subject>
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<dc:subject xml:lang="fr">Inculturation</dc:subject>
<dc:subject xml:lang="fr">Ecothéologie</dc:subject>
<dc:subject xml:lang="fr">Ecospiritualité</dc:subject>
<dc:subject xml:lang="fr">Spiritualité de la libération</dc:subject>
<dc:subject xml:lang="fr">Terre-Mère</dc:subject>
<dc:subject xml:lang="fr">Pachamama</dc:subject>
<dc:subject xml:lang="fr">Théologie-India</dc:subject>
<dc:subject xml:lang="en">Theology of liberation</dc:subject>
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<dc:subject xml:lang="en">Inculturation</dc:subject>
<dc:subject xml:lang="en">Ecotheology</dc:subject>
<dc:subject xml:lang="en">Ecospirituality</dc:subject>
<dc:subject xml:lang="en">Spirituality of liberation</dc:subject>
<dc:subject xml:lang="en">Mother-Earth</dc:subject>
<dc:subject xml:lang="en">Pachamama</dc:subject>
<dc:subject xml:lang="en">Theology-India</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse est consacrée aux nouveaux paradigmes de la Théologie de la Libération dans une approche théologique et interdisciplinaire. Comment la TdL est-elle passée de l’option préférentielle pour les pauvres au choix prioritaire pour la pauvre Terre-Mère ? Cette réflexion part de la genèse de la TdL, en mettant en évidence le pacte des catacombes, les CEB, la pédagogie de Paulo Freire, la méthodologie pastorale, le Conférences Épiscopales de Medellin et Puebla, le travail d’inculturation et d’évangélisation, les témoignages évangéliques de certains évêques, prêtres et religieuses, la conceptualisation de la Pachamama/Tonantins et Sumak Kawsay, les cosmologies des peuples de l’Amazonie brésilienne, la théologie India et la théologie de la Terre. L.Boff explique cette interaction entre l’être humain, la Terre-Mère (Cosmos) et Dieu (sacralité). Cette relation d’interdépendance et d’intercommunion, il l’appelle « ecothéologie de la libération », dans un sens plus anagogique, « ecospiritualité ». Cette recherche essaie aussi de comprendre si la TdL est une théologie, dans le sens classique, ou une méthode de faire pastorale, de faire théologie. Cette systématisation théologique des expériences des CEB a apporté une « révolution » pastorale dans l’Église Latino-Américaine et par conséquent dans l’Église universelle.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis is dedicated to the new paradigms of the Theology of Liberation through a theological and interdisciplinary approach. How did the Theology of Liberation move from a preferential focus on the poor to choosing poor Mother Earth as a priority ?This reflection starts with the genesis of the Theology of Liberation, high lightening the pact of the catacombs, the CEB, Paulo Freire’s pedagogy, the methodology of the pastoral, the Episcopal Conferences of Medellin and Puebla, the evangelization and inculturation in the culture of people task, the evangelical witnessing of some bishops, priests and nuns, the conceptualization of the Pachamama/Tonantins and Sumak Kawsay, the cosmologies of the peoples of the Brazilian Amazonia, the theology India and the Theology of the Earth.L. Boff explains this interaction between the human being, Mother-Earth (cosmos) and God (the Sacred). He calls this interdependency and intercommunion relationship « ecotheology of the liberation » and in a more anagogical way, « ecospirituality ». This research also aims method of doing pastoral, of doing theology. This theological systematization of the experiences of the CEB has created a « revolution » in pastoral in the Latin-American Church and as a consequence to the universal Church.</dcterms:abstract>
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