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<dc:title xml:lang="fr">"Dubitare de singulis" : l'exégèse biblique de Pierre Abélard</dc:title>
<dcterms:alternative xml:lang="en">“Dubitare de singulis” : the biblical exegesis of Peter Abelard</dcterms:alternative>
<dcterms:alternative xml:lang="eo">“Dubitare de singulis” : la biblia ekzgezo de Petro Abelardo</dcterms:alternative>
<dc:subject xml:lang="fr">Pierre Abélard</dc:subject>
<dc:subject xml:lang="fr">Exégèse biblique</dc:subject>
<dc:subject xml:lang="fr">Histoire médiévale</dc:subject>
<dc:subject xml:lang="fr">Héloïse d'Argenteuil</dc:subject>
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<dc:subject xml:lang="fr">Vie intellectuelle</dc:subject>
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<dc:subject xml:lang="en">Peter Abelard</dc:subject>
<dc:subject xml:lang="en">Biblical exegesis</dc:subject>
<dc:subject xml:lang="en">Medieval history</dc:subject>
<dc:subject xml:lang="en">Héloïse of Argenteuil</dc:subject>
<dc:subject xml:lang="en">Christian monks</dc:subject>
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<dcterms:abstract xml:lang="fr">Pierre Abélard (1079-1142) est connu tant pour son oeuvre philosophique et théologique prolifique que pour sa vie mouvementée et ses amours malheureuses avec Héloïse d’Argenteuil, bien documentées par l'une des rares autobiographies du Moyen Âge, l’Historia calamitatum. Cependant, l’œuvre proprement exégétique du maître du Pallet, composée essentiellement de deux commentaires, l’Expositio in epistolam Pauli ad Romanos et l’Expositio in Hexameron, et d’un échange avec Héloïse autour de questions bibliques, les Problemata Heloissae, est restée peu étudiée, et lorsqu’elle le fut, ce fut pour y rechercher des développements théologiques, sans que la place d’Abélard au sein de l'économie de l'herméneutique biblique médiévale ne soit profondément interrogée. C’est cette question que cette thèse propose modestement de défricher.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Peter Abelard (1079-1142), is famous for his prolific philosophical and theological work and for his eventful life and tragic love with Heloise of Argenteuil, well known thanks to one of the rare examples of autobiography in the Middle Ages, the Historia calamitatum. However, the strictly exegetical work of the master of Le Pallet, in which we count essentially two commentaries, the Expositio in epistolam Pauli ad Romanos and the Expositio in Hexameron, and one exchange with Heloise about biblical questions, the Problemata Heloissae, was until now understudied, and, when it was studied, it was in search of theological reasonings, without deeply exploring the place of Abelard among the medieval biblical exegesis. It is this question that this thesis suggest modestly to clear.</dcterms:abstract>
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