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<dc:title xml:lang="fr">Le mariage dans la pensée de St François de Sales : du contrat perpétuel au projet de vie éternelle</dc:title>
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<dcterms:abstract xml:lang="fr">« Le mariage est un certain ordre où il faut faire la profession devant le noviciat ; et s’il y avait un an de probation comme dans les cloîtres, il y aurait peu de profès » : cette courte réflexion de saint François de Sales dévoile l’angle eschatologique de sa théologie du mariage. Ne possédant pas de noviciat, l’institution matrimoniale doit être le noviciat d’une réalité plus parfaite, à savoir l’éternelle et indissoluble communauté d’amour dans la Vision. Le contrat sacramentel est le fondement de l’union matrimoniale dans le présent qui trouvera son épanouissement parfaitement amoureux après cette vie. Cet amour conjugal perpétue dans l’eschaton ce qui ne subsiste plus dans le contrat sacramentel, dissous par la mort : il est une ouverture vers le Ciel, selon le vœu commun de suivre le Christ, Époux de l’Église et modèle sponsal de perfection. C’est à la Croix, signe de l’amour sponsal entre le Créateur et son œuvre, que le Christ fonde toute communauté familiale : plongés « dans le sang de l’Agneau », les époux trouvent au pied de l’Arbre sacré les ressources de la sainteté conjugale, la juste et tendre expression de leur amour, et construisent la « pépinière des Bienheureux » en vue de l’eschaton.</dcterms:abstract>
<dcterms:abstract xml:lang="en">« Marriage is a certain order in which one must make profession before the novitiate ; and if there were a year of probation as in monasteries, only a few would promise their vows »: this short reflection of Saint Francis de Sales unfolds the eschatological side of his theology of marriage. Because marriage has not its own novitiate, the institution of marriage must be the novitiate of a more perfect reality, namely the eternal and indissoluble community of love in the beatific Vision. The sacramental covenant is the foundation of the matrimonial union at present which will become perfect love after this life. The conjugal love continues in the eschaton what no longer exists in the sacramental covenant, dissolved by death : this perfect friendship in marriage opens to the eternal love in Heaven rooted in the common vow of souls to follow Christ, Spouse of the Church and spousal model of perfection. The Cross of Christ, sign of the spousal love between the Creator and His work, is the foundation and the end of every family community : immersed « in the blood of the Lamb », the spouses find at the foot of the Sacred Tree the resources of conjugal holiness, the just and tender expression of their love, and build the « nursery of the Blessed » towards the eschaton.</dcterms:abstract>
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