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<dc:title xml:lang="fr">Un regard protestant sur le Judaïsme : pas seulement des affinités de persécutés, mais un partage de maux et des mots partagés</dc:title>
<dcterms:alternative xml:lang="en">Judaism from a Protestant perspective : finding unity in shared words and sufferings, as well as in persecution</dcterms:alternative>
<dc:subject xml:lang="fr">Antisémitisme</dc:subject>
<dc:subject xml:lang="fr">Déicide</dc:subject>
<dc:subject xml:lang="fr">Judaïsme</dc:subject>
<dc:subject xml:lang="fr">Protestantisme</dc:subject>
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<dc:subject xml:lang="en">Antisemitism</dc:subject>
<dc:subject xml:lang="en">Deicide</dc:subject>
<dc:subject xml:lang="en">Judaism</dc:subject>
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<dc:subject xml:lang="en">Second vatican council</dc:subject>
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<tef:elementdEntree autoriteExterne="027831345" autoriteSource="Sudoc">Christianisme -- Relations -- Judaïsme</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">La thèse propose une étude de presse classique portant sur la manière dont trois revues réformées (ETR, Rr, RHPR) ont analysé le judaïsme au cours des années 1962-2012 et qui permet de comprendre comment le monde protestant s'est situé par rapport aux débats sur la Shoah et sur la place du judaïsme dans l'actualité et dans l'histoire. Au cœur de la thèse se déploie le thème "Un partage de maux et des mots partagés" et différentes thématiques sont explorées qui vont des origines du christianisme dans ses liens avec le judaïsme dont il est issu, à la résistance à l'antisémitisme au temps de l'occupation nazie en France, en passant par la figure de Spinoza, la question ecclésiologique de l'autorité et du centralisme, la catégorie du "déicide", etc. L'analyse des articles et des recensions révèle comment s'est construite une forme "d'affinité élective" entre le judaïsme et le protestantisme français, selon le terme de Patrick Cabanel. On y distingue une commune situation de minorité, l'expérience partagée des persécutions, l'analogie des constructions "ecclésiologiques" face au centralisme du catholicisme majoritaire en France, la place de la mémoire dans la constitution de l'identité collective.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis proposes a classical press study of how three reformed journals (ETR, Rr, RHPR) have analysed Judaism during the years 1962-2012, and provides an understanding of how the Protestant world prositioned itself in relation to the debates on the Shoah and on the place of Judaism in current events and history. The theme "A sharing of pains and shared words" is at the heart of the thesis, which is also focusing on various subjects, such as the origins of Christianity in its links with Judaism from which it originates, resistance to anti-Semitism during the Nazi occupation in France, Spinoza's figure, the ecclesiological question of authority and centralism, the "deicide" category, etc. Analysis of the articles and reviews reveals how a form of "elective affinity" between Judaism and French Protestantism was built, tu use Patrick Cabanel's term. One can distinguish a common minority situation, the shared experience of persecution, the analogy of "ecclesiological" constructions confronting dominant centralism of Catholicism in France, place of memory in the collective identity constitution.</dcterms:abstract>
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