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<dc:title xml:lang="fr">Observer la loi, obéir au roi : les fondements doctrinaux de la pacification du royaume de l’édit de Nantes à la Paix d’Alès (1598-1629)</dc:title>
<dcterms:alternative xml:lang="en">To observe the law, to obey to the king : the doctrinal foundations of pacification of the kingdom from the edict of Nantes to the peace of Ales (1598 - 1629)</dcterms:alternative>
<dc:subject xml:lang="fr">Edit de Nantes</dc:subject>
<dc:subject xml:lang="fr">Pacification</dc:subject>
<dc:subject xml:lang="fr">Paix</dc:subject>
<dc:subject xml:lang="fr">Tolérance</dc:subject>
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<dc:subject xml:lang="fr">Obéissance</dc:subject>
<dc:subject xml:lang="en">Edict of Nantes</dc:subject>
<dc:subject xml:lang="en">Pacification</dc:subject>
<dc:subject xml:lang="en">Peace</dc:subject>
<dc:subject xml:lang="en">Toleration</dc:subject>
<dc:subject xml:lang="en">Application</dc:subject>
<dc:subject xml:lang="en">Authority</dc:subject>
<dc:subject xml:lang="en">Obedience</dc:subject>
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<dcterms:abstract xml:lang="fr">L’étude des fondements doctrinaux de la pacification entre 1598 et 1629 appelle l’analyse des discours tenus sur la paix entre l’édit de Nantes et celui de Nîmes. Cette période est particulièrement propice pour tenter de mettre en lumière les idées directrices de la construction de la paix de religion dans le royaume de France. L’édit de pacification de Nantes promulgué en 1598 par le roi Henri IV réinstaure encore une fois le principe de tolérance civile. Ses premiers commentateurs, qui appartiennent par leurs idées au courant des Politiques, s’efforcent de montrer que la pacification repose sur l’observation de principes fondamentaux qu’ils se donnent alors pour mission d’expliquer. Il s’agit pour eux de refonder l’autorité du roi de laquelle procède l’obéissance, condition sine qua non d’une paix durable. La mort du roi Henri IV en 1610 retentit comme une mise à l’épreuve de la conduite à tenir établie par les Politiques. Henri IV ne constituant plus la garantie personnelle du texte, les discours produits, tant par les réformés que par les catholiques, témoignent de difficultés d’observation du texte liées à une remise en question de l’autorité royale et de l’obéissance dont le bilan est la reprise des guerres de religion jusqu’en 1629.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The study of the doctrinal foundations of pacification between the years 1598 and 1629 calls for an analysis of the discourses held on peace from the edict of Nantes to that of Nîmes. This period is particularly propitious to try to highlight the guiding ideas for building peace of religion in the kingdom of France. The edict of pacification of Nantes promulgated in 1598 by king Henri IV re-establish the principle of legal toleration. The first analysts to comment this edict belong to the ideas of “Politiques” and they strive to demonstrate that the pacification relies on the application of fundamental principles which they attempt to explain. Their mission is to rehabilitate the obedience of the king’s authority, which is the absolute condition for peace. The death of king Henri IV in 1610 turns out to challenge the theories established by the “Politiques”. Since Henri IV can no longer testify the edict of Nantes, the Calvinists as well as the Catholics hold discourses questioning the obedience of the king and do not abide by the law anymore. This discord leads to the resumption of the war of religion until 1629.</dcterms:abstract>
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