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<dc:title xml:lang="fr">Une orientale en Iran : l'Iran vu par Myriam Harry (1869-1958)</dc:title>
<dcterms:alternative xml:lang="en">An oriental in Iran : Iran seen by Myriam Harry, 1869-1958</dcterms:alternative>
<dc:subject xml:lang="fr">Récit de voyage</dc:subject>
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<dc:subject xml:lang="fr">Religion</dc:subject>
<dc:subject xml:lang="fr">Littérature</dc:subject>
<dc:subject xml:lang="fr">Culture</dc:subject>
<dc:subject xml:lang="fr">Femme</dc:subject>
<dc:subject xml:lang="en">Culture</dc:subject>
<dc:subject xml:lang="en">Literature</dc:subject>
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<dc:subject xml:lang="en">Politics</dc:subject>
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<dc:subject xml:lang="en">Iran</dc:subject>
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<dcterms:abstract xml:lang="fr">Dans cette thèse, nous examinons l’image de l’Iran livré par Myriam Harry à ses lecteurs. Nous tentons de l’étudier à partir de ses quatre ouvrages sur l’Iran : Les adorateurs du Satan (1937), Femmes de Perse, Jardins d’Iran (1941), L’Irak (1941) et Djelaleddine Roumi, Poète et Danseur mystique (1947). La lecture des ouvrages de Myriam Harry nous invite en premier lieu à nous intéresser à divers sujets permettant de s’arrêter sur les grandes lignes de la thèse. Ses romans reflètent son regard de la vie, de la culture et des moeurs du monde iranien. Elle s’intéresse également à étudier la vie des femmes. En seconde partie, nous analysons le regard qu’elle porte sur les diverses religions et sur les sectes. Elle parle de moralité dans ses récits de voyage. Il est donc pertinent de connaître sa vision sur ces sujets. Son voyage lui permet de connaître les cérémonies, les sectes et les religions comme le Tazié, le Christianisme, le Soufisme de Rumi, le Zoroastrisme, les Yézidisme et le Judaïsme. Dans la dernière partie, nous évaluons la conception de Myriam Harry sur la littérature classique persane. Elle choisit quatre figures de la poésie classique persane : Ferdowsi (940-1020), Rumi (1207-1273), Saâdi (1210-1292) et Hafiz (1325-1390). Elle présente la biographie de ces poètes dans ses ouvrages et insère pour chacun un ou plusieurs poèmes qu’elle traduit elle-même. Sa formation à l’LANGSO, ses lectures avant, pendant et après ses périples lui facilitent l’élaboration de ce sujet. Nous étudions la façon dont M. Harry raconte la biographie de ces poètes.Nous nous penchons sur sa manière de les présenter en traduisant plusieurs parties de leurs poèmes en français.</dcterms:abstract>
<dcterms:abstract xml:lang="en">In this thesis, author’s aim is to investigate the image of Iran through the four books written by Myriam Harry to her audience: Les adorateurs du Satan (1937), Femmes de perse, Jardins d’Iran (1941), L’Irak (1941) and Djelaleddine Roumi, Poète et Danseur mystique (1947) . In the first phase, the investigation and study around Myriam Harry’s books draws our attention to the main objectives of this thesis. The findings in her books reflect her view about Iranian lifestyle, culture, and customs, as well as indicating her interest and tendency to inspect and investigate on the lives of Iranian women. In the second phase, the author analyses Myriam Harry’s point of view in regards to different religions and sects in Iran. Moreover, in this section she mentions about ethical aspects. Her expedition of Iran allows her to learn and become familiar with various rituals, sects and religions such as Tazieh (Passion play), Rumi Sufism, Zoroastrianism, Yazidism and Judaism in thiscountry. In the final phase, the researcher evaluates Myriam Harry’s comprehension of classical Iranian literature. She elects four poets from Iranian literature who are as following: Ferdowsi (940-1020), Rumi (1207-1273), Saâdi (1210-1292) and Hafiz (1325-1390). The biographies of these poets along with translation of some their poems are mentioned and written in her books.</dcterms:abstract>
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