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<dc:title xml:lang="fr">Augustin et ses adversaires ariens des années 419-430</dc:title>
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<dc:subject xml:lang="fr">Augustin</dc:subject>
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<dc:subject xml:lang="fr">Arianisme</dc:subject>
<dc:subject xml:lang="fr">Théologie trinitaire</dc:subject>
<dc:subject xml:lang="en">Augustine</dc:subject>
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<dc:subject xml:lang="en">Arian sermon</dc:subject>
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<dc:subject xml:lang="en">Trinitarian theology</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse porte sur la lutte d’Augustin en défense de la foi catholique, telle qu'elle a été exprimée lors du IVème siècle, après la convocation de deux conciles oecuméniques : le premier à Nicée (325) et le deuxième à Constantinople (381). Les adversaires ariens d’Augustin dans cette lutte sont représentés, dans les traités du corpus étudié, par l'auteur arien anonyme d'un sermon et par un évêque arien, Maximinus. Donc, afin d’examiner les efforts de l’évêque d’Hippone pour défendre la foi orthodoxe, on utilise un corpus qui se compose de quatre oeuvres, qui sont : le Sermo Arianorum, le Contra sermonem arianorum, le Conlatio cum Maximino et le Contra Maximinum I-II. Bien que ces oeuvres de la littérature augustinienne ne soient pas très connues, elles demeurent des témoins spirituels de la pensée théologique de l’évêque d’Hippone et compte tenu du fait que cette controverse a eu lieu au crépuscule de sa vie, nous pouvons comprendre qu'il avait une pensée théologique bien aboutie, en raison de sa profonde expérience de la défense de la foi. À travers l'étude de ces oeuvres, nous avons l'occasion non seulement de suivre l'exégèse théologique des Écritures du côté d'Augustin et ainsi ses idées théologiques, mais aussi de mieux connaître les aspects de la théologie arienne occidentale à la veille du Ve siècle, comme exprimée par l’auteur du sermon arien et par Maximinus. Le but de cette thèse est de définir la doctrine arienne de ces oeuvres et de décider à quelle forme d'arianisme Augustin s'est confronté et si l’arianisme contre lequel Augustin se bat est le même arianisme contre lequel ses prédécesseurs se sont battus au cours de la tourmente politique et théologique qui a troublé l’empire du fait de la crise arienne.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This dissertation deals with Augustine's struggle for the defense of the Catholic faith, as it was expressed in the fourth century, after the convocation of two ecumenical councils: the first at Nicaea (325) and the second at Constantinople (381). Augustin's Arian opponents in this struggle are represented, in the treatises of the studied corpus, by the anonymous arian author of a sermon and by an arian bishop, Maximinus. Therefore, in order to examine the efforts of the bishop of Hippo to defend the orthodox faith, we use a corpus that consists of four works, which are : the Sermo Arianorum, the Contra sermonem arianorum, the Conlatio cum Maximino and the Contra Maximinum I-II. Although these works of Augustinian literature are not very well known, they remain spiritual witnesses to the theological thinking of the Bishop of Hippo and given the fact that this controversy took place at the end of his life, we can understand that he had a well-developed theological thought, because of his profound experience of the defense of the faith. Through the study of these works, we have the opportunity not only to follow the theological exegesis of the Scriptures on Augustine's side and thus his theological ideas, but also to understand in depth the aspects of Western Arian theology on the eve of the fifth century, as expressed by the author of the Arian sermon and by Maximinus. The purpose of this thesis is to define the Arian doctrine in these works, while deciding what form of Arianism Augustine faced and if this form of Arianism, against which Augustine fights, is the same one against which his predecessors fought during the political and theological turmoil that has troubled the empire as a result of the Arian crisis.</dcterms:abstract>
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