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<dc:title xml:lang="fr">Façonner le sujet monastique par la matérialité du quotidien : une ethnographie du monastère orthodoxe féminin de Solan</dc:title>
<dcterms:alternative xml:lang="en">Shaping the monastic subject by the materiality of everyday life : an ethnography of the Orthodox female monastery of Solan</dcterms:alternative>
<dc:subject xml:lang="fr">Femmes religieuses</dc:subject>
<dc:subject xml:lang="fr">Monachisme</dc:subject>
<dc:subject xml:lang="fr">Culture matérielle</dc:subject>
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<dc:subject xml:lang="fr">Habits</dc:subject>
<dc:subject xml:lang="fr">Alimentation</dc:subject>
<dc:subject xml:lang="fr">Écologie</dc:subject>
<dc:subject xml:lang="fr">Construction de soi</dc:subject>
<dc:subject xml:lang="en">Religious women</dc:subject>
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<dc:subject xml:lang="en">Material culture</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse est l’aboutissement d’une enquête ethnographique menée au sein de la communauté féminine orthodoxe de Solan (Gard). L’objectif est de montrer les manières grâce auxquelles les moniales se construisent chaque jour par les relations créées avec leur environnement matériel. Les analyses découlent des séjours effectués au monastère et du partage des expériences quotidiennes avec les nonnes. Les observations et les entretiens permettent de saisir le rôle de l’organisation, de la structure et des espaces monastiques dans la construction des moniales. De même, les analyses révèlent le rôle de l’habit-symbole et de l’habit-matière dans ce processus. L’alimentation représente un domaine de modelage de soi hétérogène et multiforme, fait de contrôle des sens et de restrictions, mais aussi de flexibilité, de plaisir alimentaire et d’engagement écologique. Ce travail constitue un exemple des formes que la vie monastique peut prendre dans une communauté féminine dépendante du Mont Athos en France.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The present thesis constitutes the result of an ethnographic survey conducted inside the Female Orthodox community of Solan (Gard). Its aim is to show the different ways in which Nuns build themselves up every day through the relationships with their material environment. The developed analyses were the outcome of the stays at the monastery and of the daily experiences shared with the Nuns. Field observations and interviews have allowed to comprehend the role played by the organization, structure, and monastic areas in building up the Nuns. Similarly, analyses revealed the role of the symbol-habit and the matter-habit in this process. The relationship with food seemed to be a heterogenous and multifaceted field of self-construction, made of control of senses and limitations, but also of flexibility, eating pleasure and ecological commitment.This work represents an example of the forms that monastic life can take in a Female community that depends on Mont Athos in France.</dcterms:abstract>
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