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<dc:title xml:lang="de">Das Inkognito Christi bei Kierkegaard und Bonhoeffer</dc:title>
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<dcterms:abstract xml:lang="fr">Kierkegaard et Bonhoeffer se sont penchés sur le thème de l'"incognito du Christ". L'auto-révélation de Dieu, qui a lieu en Christ, comporte l'élément de la dissimulation. C'est dans cette dissimulation que réside la raison pour laquelle Christ peut représenter une offense pour l'homme. Mais c'est aussi dans cette dissimulation que réside la possibilité de la foi. La thèse présente les réflexions de Kierkegaard et de Bonhoeffer sur ce thème.Enfin, l'incognito du Christ est développé en trois étapes. Le Christ est caché en tant que "forme de serviteur", à savoir dans la bassesse et le paradoxe. De même, l'Église est cachée. Elle aussi est "forme de serviteur", dans la mesure où elle est paradoxalement à la fois l'Église coupable et l'Église justifiée, et où elle partage la bassesse du Christ. Enfin, nous réfléchissons sur l'homme qui est appelé à la foi dans la rencontre avec le Christ caché.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Kierkegaard and Bonhoeffer dealt with the theme of the "Incognito of Christ". The self-revelation of God, which takes place in Christ, contains the element of hiddenness. It is in this hiddenness that Christ can be an offense to man. Equally, however, in this hiddenness lies the possibility of faith. The thesis presents the thoughts of Kierkegaard and Bonhoeffer on the subject.Lastly, the “Incognito of Christ” is unfolded in three steps. Christ is hidden as a "servant figure", namely in lowliness and as the paradox. Likewise, the Church is hidden. In this, she too is a "servant figure" inasmuch as she is paradoxically the guilty and justified Church at the same time, and in that she shares Christ's lowliness. Lastly, there is reflection on the person who is called to faith in the encounter with the hidden Christ.</dcterms:abstract>
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