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<dc:title xml:lang="fr">La marionnette contemporaine et l'onirisme : le songe réveille</dc:title>
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<dc:subject xml:lang="fr">Marionnette contemporaine</dc:subject>
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<dc:subject xml:lang="fr">Rêve</dc:subject>
<dc:subject xml:lang="fr">Théâtre d'ombres</dc:subject>
<dc:subject xml:lang="fr">Arts plastiques</dc:subject>
<dc:subject xml:lang="en">Contemporary puppetry</dc:subject>
<dc:subject xml:lang="en">Onirism</dc:subject>
<dc:subject xml:lang="en">Dreams</dc:subject>
<dc:subject xml:lang="en">Shadow theater</dc:subject>
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<tef:elementdEntree autoriteExterne="035454954" autoriteSource="Sudoc">Ombres (marionnettes)</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="031329748" autoriteSource="Sudoc">Marionnettes à fils</tef:elementdEntree>
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<tef:elementdEntree autoriteExterne="027242013" autoriteSource="Sudoc">Rêves</tef:elementdEntree>
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<dcterms:abstract xml:lang="fr">Malgré toutes les études déjà faites dans les domaines plastique, philosophique, littéraire, théâtral et scientifique, les rêves restent un terrain à analyser : tout en gardant leur particularité, leur « forme » et leur impact sur le « songeur », notre vision du rêve se transforme en fonction de l’époque. Une autre vision du rêve s’installe sur la scène contemporaine en arts plastiques et particulièrement dans l’art de la marionnette. Il s’agit du rêve flottant qui ne bouscule pas brusquement le public, mais l’amène dans un autre monde, sans raconter ou expliquer quelque chose. La recherche de points communs entre les œuvres oniriques pour trouver la formule de ce nouveau rêve marionnettique est à l’origine de mon travail de thèse, dont le questionnement principal est d’où vient cette facilité de la marionnette à rendre partageable ce monde onirique non intelligible. Cette thèse est basée sur des allées et venues entre corpus théorique, références plastiques et travail personnel. Parmi les références, je pourrais citer Jean-Luc Nancy et Maurice Blanchot pour leur vision intime de la nuit et du sommeil, Max Klinger, l’artiste dont les gravures représentaient déjà ce rêve flottant contemporain il y a plus d’un siècle, Tadeusz Kantor, qui a intégré d’une manière très particulière les arts plastiques dans l’art du spectacle. J’ai pris comme exemple des spectacles tels que Le rêve d’Anna de Bérangère Vantusso, Prélude à la fuite de la Cie L’Ateuchus et Sous ma peau /sfu.ma.to/ de la Cie S’appelle reviens. La porosité des arts permet de penser que la notion de l’œuvre d’art onirique n’existe qu’en cours de construction : une fois arrêtée, elle perd sa force sensible et devient didactique. Cette étude vise à orienter le regard, l’analyse, la création de l’œuvre onirique.</dcterms:abstract>
<dcterms:abstract xml:lang="en">Despite all of the studies already made in visual arts, philosophical, literary, theatrical, and scientific fields, dreams remain a topic to be analyzed : while keeping their particularity, their "form" and their impact on the "dreamer", our vision of the dream is transformed by the era. Another vision of the dream installs itself in the contemporary visual arts and particularly in the art of puppetry. It is based upon the floating dream that does not jostle its audience, but rather brings the audience into another world, without explaining anything in particular. The research of common points between the dreamlike works to find the formula of this new dream puppetry-etique is found in the origins of my work on this thesis. Thus, the principal question is, how does the puppet simply share and make this dreamlike world understandable? This research is based on the coming and goings between theoretical corpus, plastic/visual references, and personal work. Among the references, I would cite Jean-Luc Nancy and Maurice Blacoht for their intimate vision of the night and sleep, Max Klinger, the artist whose engravings already represented this floating contemporary dream over a century ago, Tadeusz Kantor, who integrated a very particular manner of visual arts in performing arts. I reference certain performing arts shows such as Le rêve d'Anna (The Dream of Anna) by Bérangère Vantusso, Prélude à la flute (Prelude for flute) by the Company L'Ateuchus, and Sous ma peau /sfu.ma.to/ (Underneath My Skin) by the Company S'ppelle Reviens. The porosity of art allows us to think that the notion of the dreamlike artwork does exist only when it is under construction: once it is stopped, the dream loses its sensible force and becomes didactic. This study aims to orientate the observation, analysis, and creation of the dreamlike work.</dcterms:abstract>
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