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<dc:title xml:lang="fr">Le mariage comme "res sacra" et comme consécration sacramentelle dans le magistère de l'église catholique : contribution d'histoire doctrinale à une théologie de la "consecratio sui generis" du sacrement de mariage</dc:title>
<dcterms:alternative xml:lang="en">Marriage as “res sacra” and as sacramental consecration in the magisterium of the Catholic church : contribution of doctrinal history to a theology of the “consecratio sui generis” of the sacrament of marriage</dcterms:alternative>
<dc:subject xml:lang="fr">Sacrement de mariage</dc:subject>
<dc:subject xml:lang="fr">Consécration</dc:subject>
<dc:subject xml:lang="fr">Sacralité</dc:subject>
<dc:subject xml:lang="fr">Développement doctrinal</dc:subject>
<dc:subject xml:lang="fr">Histoire des doctrines</dc:subject>
<dc:subject xml:lang="fr">Magistère de l’Église catholique</dc:subject>
<dc:subject xml:lang="fr">Théologie du mariage</dc:subject>
<dc:subject xml:lang="fr">Théologie dogmatique</dc:subject>
<dc:subject xml:lang="en">Sacrament of marriage</dc:subject>
<dc:subject xml:lang="en">Consecration</dc:subject>
<dc:subject xml:lang="en">Sacredness</dc:subject>
<dc:subject xml:lang="en">Doctrinal development</dc:subject>
<dc:subject xml:lang="en">History of doctrines</dc:subject>
<dc:subject xml:lang="en">Magisterium of the Catholic Church</dc:subject>
<dc:subject xml:lang="en">Theology of marriage</dc:subject>
<dc:subject xml:lang="en">Dogmatic theology</dc:subject>
<dc:subject xsi:type="dcterms:DDC">265.5</dc:subject>
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<dcterms:abstract xml:lang="fr">La thèse examine le développement de la doctrine du sacrement de mariage entre le pape Pie VIII (1829) et le pape François (2022) sous l’angle de deux notions : la sacralité du mariage et sa consécration sacramentelle. La première apparaît comme une notion clé jusqu’au concile Vatican II, mais perd ensuite son importance, bien que Jean-Paul II l’ait remise en valeur dans un discours en 2003. Le mariage est – déjà en tant qu’institution naturelle – une « res sacra », une réalité sacrée en lien avec Dieu. La notion de consécration émerge dans le Magistère en 1930 et se réfère plus directement au mariage chrétien, dans sa spécificité de sacrement de la Loi nouvelle. L’usage de cette notion est hésitant dans un premier temps (les époux sont « comme consacrés ») et son sens ne sera approfondi que par Jean-Paul II. Deux lignes d’interprétation vont se développer : une ligne morale, fondée sur la pensée de Pie XI, et une ligne ecclésiologique, fondée sur la pensée de Pie XII. Bien que la première ait dominé la réflexion jusqu’aux catéchèses de Jean-Paul II sur l’amour humain (1984), c’est la seconde qui passera ensuite au premier plan. Le pape François la consolidera. La thèse accorde une attention particulière aux travaux du Concile, ainsi qu’au magistère de Jean-Paul II et du pape François.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The thesis examines the development of the doctrine of the sacrament of marriage between Pope Pius VIII (1829) and Pope Francis (2022) from the perspective of two notions: the sacredness of marriage and its sacramental consecration. The first appeared as a key notion until the Second Vatican Council, but then lost its importance, although John Paul II re-emphasized it in a speech in 2003. Marriage is – already as a natural institution – a “res sacra”, a sacred reality in relation to God. The notion of consecration emerged in the Magisterium in 1930 and refers more directly to Christian marriage, in its specificity as a sacrament of the New Law. The use of this notion is hesitant at first (spouses receive “a kind of consecration”) and its meaning will only be deepened by John Paul II. Two lines of interpretation will develop: a moral line, based on the thought of Pius XI, and an ecclesiological line, based on the thought of Pius XII. Although the first one dominated reflection until the catecheses of John Paul II on human love (1984), it is the second one which will then come to the fore. Pope Francis will consolidate it. The thesis pays particular attention to the work of the Council, as well as to the magisterium of John Paul II and Pope Francis.</dcterms:abstract>
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