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<dc:title xml:lang="fr">Mixité du savoir : une ethnologie de l’éducation en pays Guin-Mina du sud-est Togo</dc:title>
<dcterms:alternative xml:lang="en">mixed knowledge : an ethnology of education among the Guin-Mina of southeastern-Togo</dcterms:alternative>
<dc:subject xml:lang="fr">Éducation</dc:subject>
<dc:subject xml:lang="fr">École</dc:subject>
<dc:subject xml:lang="fr">Mixité</dc:subject>
<dc:subject xml:lang="fr">Savoir</dc:subject>
<dc:subject xml:lang="fr">Guin-Mina</dc:subject>
<dc:subject xml:lang="fr">Espace</dc:subject>
<dc:subject xml:lang="fr">Parenté</dc:subject>
<dc:subject xml:lang="fr">Corps</dc:subject>
<dc:subject xml:lang="fr">Parole</dc:subject>
<dc:subject xml:lang="fr">Imaginaire</dc:subject>
<dc:subject xml:lang="en">Education</dc:subject>
<dc:subject xml:lang="en">School</dc:subject>
<dc:subject xml:lang="en">Mixity</dc:subject>
<dc:subject xml:lang="en">Knowledge</dc:subject>
<dc:subject xml:lang="en">Guin-Mina</dc:subject>
<dc:subject xml:lang="en">Space</dc:subject>
<dc:subject xml:lang="en">Kinship</dc:subject>
<dc:subject xml:lang="en">Body</dc:subject>
<dc:subject xml:lang="en">Speech</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse interroge les conditions historiques et sociales de la mixité du savoir chez les Guin Mina. Comment ceux-ci perçoivent-ils leur relation avec l’école d’origine occidentale et l’éducation domestique, de nature familiale et communautaire. L’énoncé du problème repose sur trois observations : 1. L’éducation domestique est différente de l’instruction scolaire par le contenu, la finalité et la méthode. Toutefois, les deux ne s’opposent pas. C’est sur leur distinction et non sur leur opposition que se tient le rapport qu’établissent les interlocuteurs guin-mina. 2. La finalité de l’éducation domestique est d’apprendre à être en s’appropriant l’espace physique, social et représentatif, à l’intérieur du système de parenté. 3. Le Guin-Mina a un rapport historique privilégié à l’école qui lui confère un savoir-pouvoir, en termes de possibilités économiques, sociales et politiques. Ainsi, entre l’exigence du savoir-être et la nécessité du savoir-pouvoir, se joue le jeu de la mixité ou la complémentarité des savoirs scolaires et domestiques.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis examines the historical and social conditions of the mixed knowledge among the Guin Mina. How do they perceive their relationship with the school instruction and domestic education of a family and community nature ? The statement of this problem is based on three observations : 1. Domestic education differs from school instruction in content, purpose, and method. However, they are not opposed. It is based on their distinction, not on their opposition, that the report drawn up by the guin-mina interlocutors is based. 2. The purpose of domestic education is to learn to be by appropriating the physical, social and representative environment within the relationships of the kinship system. 3. The Guin-Mina has a privileged historical relationship with the school that gives him economic, social and political possibilities. Thus, between the requirement of the domestic education and the need for school knowledge, there is a place of the mixity or the complementarity of knowledge.</dcterms:abstract>
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