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<dc:title xml:lang="fr">La "vie" d'Eusèbe d'Alexandrie : historique d'un avatar littéraire et édition des textes</dc:title>
<dcterms:alternative xml:lang="en">The « life » of Eusebius of Alexandria : history of a literary avatar and edition of the texts</dcterms:alternative>
<dc:subject xml:lang="fr">Eusèbe d’Alexandrie</dc:subject>
<dc:subject xml:lang="fr">Jean le notaire</dc:subject>
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<dc:subject xml:lang="fr">Apocryphe</dc:subject>
<dc:subject xml:lang="fr">Hagiographie</dc:subject>
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<dc:subject xml:lang="en">Gospel of Nicodemus</dc:subject>
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<dcterms:abstract xml:lang="fr">Malgré la large diffusion de ses œuvres, Eusèbe d’Alexandrie constitue une véritable énigme historique. Dans trois manuscrits grecs, son corpus supposé est bien accompagné de trois discours offrant davantage de détails biographiques, mais le récit contrefactuel qu’ils donnent leur a tôt valu d’être considérés comme fictifs. Quoique signée par un homme, Jean, se présentant comme le notaire d’Eusèbe, cette vie se heurte pourtant aux données historiques et fait de ce dernier le successeur de Cyrille. Or, si fiction il y a, force est de remarquer qu’elle réécrit une période tourmentée et substitue à l’hérétique Dioscore le pieux Eusèbe. Pour tâcher de mieux saisir l’identité d’Eusèbe, il faudrait donc commencer par s’intéresser à celle de Jean, signataire supposé d’une vie impossible. Cette thèse se propose de revoir à nouveaux frais l’édition des trois textes dits biographiques et d’en proposer traduction et commentaire afin d’estimer qui les a composés, quand, pourquoi et comment.</dcterms:abstract>
<dcterms:abstract xml:lang="en">In spite of the vast diffusion of his production, little is known about Eusebius of Alexandria. Three Greek codices do compile his collection alongside three texts displaying more biographical details, but their counterfactual recollection of events quickly led historians to view them as fictional. Although it is signed by a man, John, asserting he was Eusebius’s notary, this biography turns the enigmatic writer into Cyril’s successor, colliding thus with the many historical sources that remembered Dioscorus, the so-called Heresiarch, as Cyril’s actual successor. No matter how fictional this biography can appear, it is clear that it tried to erase out a troubled period of time. If one wants to understand who Eusebius really was, one should then first start to consider John, the alleged writer of an impossible tale. This essay contains therefore a new critical edition of the three biographical texts, with a French translation and a commentary aiming at figuring out who wrote them, when, why and how.</dcterms:abstract>
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