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<dc:title xml:lang="fr">L'éveil de la subjectivité : le risque comme détermination de l'existence dans l'oeuvre de Søren Kierkegaard</dc:title>
<dcterms:alternative xml:lang="en">The rise of subjectivity : venture as determination of existence in the works of Søren Kierkegaard</dcterms:alternative>
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<dc:subject xml:lang="fr">Risque</dc:subject>
<dc:subject xml:lang="fr">Irrationalisme</dc:subject>
<dc:subject xml:lang="fr">Bourgeoisie</dc:subject>
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<dc:subject xml:lang="en">Faith</dc:subject>
<dc:subject xml:lang="en">Venture</dc:subject>
<dc:subject xml:lang="en">Irrationalism</dc:subject>
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<dcterms:abstract xml:lang="fr">Contre une chrétienté qui s’est inconditionnellement livrée à la spéculation, Kierkegaard a tâché, au fil de son œuvre, de mettre l’accent sur la question de la nature et de la constitution de la subjectivité concrète. À la pétrification d’un être chrétien, il a alors substitué la tâche du devenir chrétien, centrée sur la figure du Christ comme « Modèle ». Mais dans la mesure où il implique de croire en un paradoxe – au paradoxe absolu (le Christ comme homme-Dieu) – et de prendre à son image la décision de rompre avec le monde, le devenir chrétien s’exprime de manière décisive par un risque. Dans cette étude, nous nous proposons par conséquent d’envisager ce risque comme une véritable catégorie chez Kierkegaard, ce qui nous conduira à examiner la rationalité qui le sous-tend et, du même coup, à saisir la structure même de la pensée kierkegaardienne, dans son originalité et son dynamisme.</dcterms:abstract>
<dcterms:abstract xml:lang="en">At a time in which Christendom had unconditionally surrendered to speculation, Kierkegaard’s work focused on the contrary on the question of both the nature and the making of a concrete subjectivity. For this purpose, he swapped the very idea of being a Christian for the task of becoming one, focusing on the figure of Christ, the one and only “Model”. However, as it involves believing in a paradox—the absolute one, that of God-man—for which one should be ready to sever oneself from the world, becoming Christian eventually boils down to venturing. In this study, I intend to consider venture as a genuine category in Kierkegaard. This will lead me to examine its underlying rationality and to grasp the very structure of the Kierkegaardian thought in its originality and dynamism.</dcterms:abstract>
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