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<dc:title xml:lang="fr">Quelle parole : parole et action pour la jeunesse martiniquaise qui fréquente la rue ?</dc:title>
<dcterms:alternative xml:lang="en">What word : word and action for the youth of Martinique wo frequent the street ?</dcterms:alternative>
<dc:subject xml:lang="fr">Jeunes</dc:subject>
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<dc:subject xml:lang="fr">Parole - parole performative</dc:subject>
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<dc:subject xml:lang="fr">Martinique</dc:subject>
<dc:subject xml:lang="en">Youth</dc:subject>
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<dc:subject xml:lang="en">Deviance</dc:subject>
<dc:subject xml:lang="en">Word - performative word</dc:subject>
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<dcterms:abstract xml:lang="fr">Dans une « société krazé [brisée] », hypermoderne, en voie de décatholicisation, les déviances des jeunes qui fréquentent la rue sont variées. Existe-t-il une Parole / parole performative pour eux ? Ces jeunes matérialistes qui manquent de paroles performatives paternelles ont besoin d’aide pour quitter la rue. La Parole performative, Écriture Sainte et Tradition, peut les restaurer d’autant que la plupart d’entre eux sont catholiques. Leur croyance « en Dieu » / « en Jésus-Christ » existe malgré leurs relations équivoques avec l’Église. Celle-ci doit leur apporter l’Évangile et l’Eucharistie. L’Épiclèse fait advenir la transsubstantiation et la sanctification pour guérir tout traumatisme même historique comme l’esclavage. Les marques épigénétiques sont transmissibles mais réversibles par une psychothérapie humaine et divine (Lc 1, 37). Lesdits jeunes peuvent donc être Capax Dei et évangélisateurs.</dcterms:abstract>
<dcterms:abstract xml:lang="en">In a hypermodern « broken society », which is decatholicizing, the deviances of young people who frequent the street are varied. Is there a performative Word / word for them? These materialistic youth who lack paternal performative words need help to leave the street. The performative Word, Holy Scripture and Tradition, can restore these young people especially as most of them are Catholic. Their belief « in God » / « in Jesus Christ » exists despite their ambiguous relationships with the Church. This one must bring them the Gospel and the Eucharist. The Epiclesis during the Eucharist effects transubstantiation and sanctification to heal any trauma even historical as slavery. Epigenetic marks are transmissible but reversible by a human and divine psychotherapy (Lk 1, 37). The said youths can be therefore Capax Dei and evangelizers.</dcterms:abstract>
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