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<dc:title xml:lang="fr">De la critique de la raison à la critique de la culture : Cassirer, penseur de l'histoire</dc:title>
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<dc:subject xml:lang="fr">Ernst Cassirer</dc:subject>
<dc:subject xml:lang="fr">Histoire</dc:subject>
<dc:subject xml:lang="fr">Philosophie de la culture</dc:subject>
<dc:subject xml:lang="fr">Néokantisme</dc:subject>
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<dcterms:abstract xml:lang="fr">Comment le problème de l’histoire et de l’historicité des productions de l’esprit humain est-il envisagé par Ernst Cassirer (1874-1945), figure majeure de la philosophie allemande de la culture au début xxe siècle ? Tel est l’objet de ce travail qui propose une reconstruction des trois grands axes de la réflexion cassirerienne sur l’histoire : de la question de l’historicisation de l’a priori à celle du sens de l’histoire en passant par le problème de la fondation des sciences historiques. Pour rendre compte de ces différentes orientations de la pensée du philosophe, nous accompagnons l’examen de ses différents ouvrages de la contextualisation théorique nécessaire à leur compréhension. Ce faisant, nous montrons comment, de l’histoire de la raison à la critique de la culture et la philosophie des formes symboliques, Cassirer se fait tour à tour théoricien de la connaissance historique, historien des idées et philosophe de l’histoire.</dcterms:abstract>
<dcterms:abstract xml:lang="en">How did Ernst Cassirer (1874–1945), a key figure in early twentieth century German philosophy of culture, approach the issue of history and historicity in the productions of the human mind? This is the subject of this work, which reconstructs the three main themes of Cassirer’s thinking on history: from the question of the historicization of the a priori to the question of the sense of history via the problem of the foundation of the historical sciences. In order to account for these different orientations of the philosopher’s thought, we accompany the examination of his various works with the theoretical contextualization necessary for their understanding. In doing so, we show how from the history of reason to the critique of culture and the philosophy of symbolic forms, Cassirer is in turn a theorist of historical knowledge, a historian of ideas and a philosopher of history.</dcterms:abstract>
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