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<dc:title xml:lang="fr">Justice sociale et bonne gouvernance en Afrique noire (Côte-d’Ivoire – Ghana) : une lecture anthropologique de John Rawls et d’Amartya Kumar Sen</dc:title>
<dcterms:alternative xml:lang="en">Social justice and good governance in Sub-Saharan Africa (Côte d’Ivoire – Ghana) : an anthropological reading of John Rawls and Amartya Kumar Sen</dcterms:alternative>
<dc:subject xml:lang="fr">Justice sociale</dc:subject>
<dc:subject xml:lang="fr">Bonne gouvernance</dc:subject>
<dc:subject xml:lang="fr">Afrique</dc:subject>
<dc:subject xml:lang="fr">Côte-d’Ivoire</dc:subject>
<dc:subject xml:lang="fr">Ghana</dc:subject>
<dc:subject xml:lang="fr">Démocratie</dc:subject>
<dc:subject xml:lang="fr">Égalité sociale</dc:subject>
<dc:subject xml:lang="fr">Culture</dc:subject>
<dc:subject xml:lang="fr">Développement humain</dc:subject>
<dc:subject xml:lang="fr">Développement économique</dc:subject>
<dc:subject xml:lang="en">Social justice</dc:subject>
<dc:subject xml:lang="en">Good gouvernance</dc:subject>
<dc:subject xml:lang="en">Africa</dc:subject>
<dc:subject xml:lang="en">Côte-d'Ivoire and Ghana</dc:subject>
<dc:subject xml:lang="en">Democraty</dc:subject>
<dc:subject xml:lang="en">Social equality</dc:subject>
<dc:subject xml:lang="en">Culture</dc:subject>
<dc:subject xml:lang="en">Human development</dc:subject>
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<dcterms:abstract xml:lang="fr">Cette thèse propose une lecture anthropologique des théories de la justice de Rawls et Sen, contextualisées en Côte d’Ivoire et au Ghana. Elle montre que, bien qu’ils ne traitent pas directement de la bonne gouvernance, leurs principes en portent les fondements. Rawls défend la justice comme équité à travers des institutions justes, l’égalité des chances et la liberté politique, traduisibles en transparence et non-discrimination. Sen, avec son approche par les capabilités, identifie cinq libertés instrumentales — politiques, économiques, sociales, de transparence et de sécurité — comme leviers du développement. La thèse souligne leur pertinence pour lutter contre les injustices en Afrique, tout en appelant à refonder les institutions à partir des cultures locales et des pratiques participatives. Elle conclut que ces théories offrent des outils puissants pour penser une justice sociale et une gouvernance adaptées aux réalités africaines.</dcterms:abstract>
<dcterms:abstract xml:lang="en">This thesis offers an anthropological and comparative reading of Rawls’s and Sen’s theories of justice, contextualized in Côte d’Ivoire and Ghana. It shows that although neither author explicitly addresses “good governance,” its principles are implicit in their respective visions of justice. Rawls’s concept of justice as fairness relies on just institutions, equal opportunities, political freedom, and equitable distribution—values that align with transparency, rule of law, and non-discrimination. Sen’s capability approach identifies five instrumental freedoms—political, economic, social, transparency, and protective security—as key to development. The thesis highlights the relevance of these theories for addressing persistent injustices in Africa, while calling for institutional reform rooted in local cultures and participatory practices. It concludes that Rawls and Sen provide powerful conceptual tools for promoting justice and governance suited to contemporary African challenges.</dcterms:abstract>
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