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<dc:title xml:lang="fr">Être-au-monde et révélation</dc:title>
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<dc:subject xml:lang="fr">Jean-Yves Lacoste.</dc:subject>
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<dcterms:abstract xml:lang="fr">L’expérience paradoxale de la Révélation chrétienne place la phénoménologie devant un défi redoutable : alors que le propre de l’homme est l’ouverture au monde, il peut lui arriver d’exister en présence de celui qui excède le monde. Pour rendre compte de cette possibilité d’expérience, la notion heideggérienne d’être-au-monde recèle une potentialité unique, encore largement inexploitée. Grâce à une lecture originale et une extension de sens de ce concept, nous pouvons bénéficier de l’éclairage précieux qu’il apporte. Dans un dialogue avec Heidegger prolongé par une confrontation avec les phénoménologues d’expression française et les penseurs de la Révélation – à la fois philosophes et théologiens –, nous montrons que si l’homme est susceptible de faire l’épreuve d’un tel événement, c’est parce qu’il a la condition de l’être-au-monde : interprété en tant qu’être-aux-mondes, être-im-possible et être transascendant, celui-ci a un caractère essentiellement protoliturgique.</dcterms:abstract>
<dcterms:abstract xml:lang="en">The paradoxical experience of Christian Revelation confronts phenomenology with a remarkable challenge: while the very nature of human beings is openness to the world, it may happen that they exists in the presence of one who exceeds the world. To account for this possibility of experience, Heidegger’s notion of being-in-the-world harbors a unique potentiality, still largely unexploited. Through an original reading and an extension of the meaning of this concept, we can benefit from the precious insight it provides. In a dialogue with Heidegger extended by a discussion with French-speaking phenomenologists and thinkers of Revelation – both philosophers and theologians –, we show that if man is capable of experiencing such an event, it is because he has the condition of being-in-the-world: interpreted as being-in-the-worlds, being-im-possible and being transascendant, this has an essentially protoliturgical character.</dcterms:abstract>
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